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" God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty... "
The Eclectic review. vol. 1-New [8th] - Seite 342
1839
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The Freethinking Christians' Magazine: Intended for the Promotion of ..., Band 2

1812 - 586 Seiten
...after wisdom, but we preach Christ crucified. •: — (27). God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the mighty." — Chap. ii. 7. " We speak the wisdom of God in a mystery. — (10.) God hath revealed these things...
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The Intellectual repository for the New Church. (July/Sept. 1817 ..., Band 26

New Church gen. confer - 1879 - 622 Seiten
...much that we reck not of. Let us, therefore, have a care that we despise not the day of small things, for " God hath chosen the foolish things of the world...the weak things of the world to confound the mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which...
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A Body of Divinity: Wherein the Doctrines of the Christian Religion ..., Band 1

Thomas Ridgley - 1814 - 558 Seiten
...when he says, nst many mighty, npt many noble, are called; but God hath chosen the* foolish things of the world to confound the wise, and the weak things of the world to confound the things that are mighty, and base things of the world, and things which are despised hath...
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Proceedings of the Baptist Convention for Missionary Purposes: Held in ...

American Baptist Foreign Mission Society - 1814 - 500 Seiten
...the wise, and bring to nothing the understanding of the prudent. He hath chosen the foolish things of the world to confound the wise ; and the weak things of the world to confound the things that are mighty, — that no flesh should glory in his presence ! These sayings...
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The Harmony of the Divine Attributes: In the Contrivance and Accomplishment ...

William Bates - 1815 - 406 Seiten
...sufferings. 2. That the honour of all might solely redound to him. " God hath chosen the foolish things of the world to confound the wise ; and the weak things of the world to confound the things that are mighty ; and base things of the world, and things which are despised God...
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Dialogues between a pilgrim, Adam, Noah, & Simon Cleophas, containing the ...

Adam - 1816 - 754 Seiten
...wise men after the flesh, not many noble are called ;' but God hath chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty." So that the very objections raised against them, prove the Nazarenes to be the people whom Immanuel...
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Infernal Conference ; Or Dialogues of Devils: On the Many Vices which Abound ...

John Macgowan - 1816 - 742 Seiten
...men after the flesh, not many noble are called -• but God hath chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty." So that the very objections raised against them prove the Nazarenes to be the people whom Immanuel...
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The Book of Common Prayer, and Administration of the Sacraments and Other ...

Church of England, Sir John Bayley - 1816 - 738 Seiten
...that in the gospel propagation, " God hath chosen the " fooJiih things of the world to con, " found the wise, and the weak things " of the world to confound the mighty;" and Ь- assigns as a reason why he came not unto the Corinthians with excellency of speech or of wisdom,...
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The Evangelical Guardian and Review, Band 1

1817 - 590 Seiten
...after the flesh, not many mighty, not many noble are called ; but God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things whiclTare mighty ; and base things of the world, and things which are despised,...
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Sermons on Several Subjects, Band 1

Beilby Porteus - 1817 - 474 Seiten
...that have befallen Us, the workings of that over-ruling power " which chooses the foolish things of the *'- world to confound the wise, and the weak " things of the world to confound the " things that are mighty ; that no flesh " should glory in his presence *." It is plainly...
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