No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All. Nature - Seite 22von Ralph Waldo Emerson - 1849 - 74 SeitenVollansicht - Über dieses Buch
| Ralph Waldo Emerson - 1870 - 592 Seiten
...given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness...nature is not ultimate. It is the herald of inward and internal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
| Noble Kibby Royse - 1872 - 382 Seiten
...given why the soul seeks beauty. Beauty, in its largest and profimndest sense, is one expression for the universe. God is the All-fair. Truth and goodness...All. But beauty in nature is not ultimate. It is the hera d of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand... | |
| Jacob Merrill Manning - 1872 - 418 Seiten
...philosopher. Emerson further says, " Virtue is the incoming of God himself, or absolute existence." 3 " God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same all." 4 " Cause and" effect are two sides of one fact." 5 "The soul strives amain to live and work through... | |
| Jacob Merrill Manning - 1872 - 544 Seiten
...philosopher. Emerson further says, " Virtue is the incoming of God himself, or absolute existence." 3 " God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same all."4 "Cause and effect are two sides of one fact."5 " The soul strives amain to live and work through... | |
| Ralph Waldo Emerson - 1875 - 584 Seiten
...given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness...nature is not ultimate. It is the herald of inward and internal beauty, and is not alone a solid and satisfactory good. Jt must stand as a part, and not as... | |
| Ralph Waldo Emerson - 1876 - 326 Seiten
...prolbundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty ave but different faces of the same All. But beauty in...nature is not ultimate. It is the herald of inward and internal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
| Ralph Waldo Emerson - 1876 - 336 Seiten
...for the universe. God is the all-fair. Truth and goodness and beauty arc but different faces of Hie same All. But beauty in nature is not ultimate. It is the herald of inward and internal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and uot as... | |
| Ralph Waldo Emerson - 1880 - 328 Seiten
...given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness...nature is not ultimate. It is the herald of inward aud internal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not... | |
| Alfred Hudson Guernsey - 1881 - 340 Seiten
...given why the soul seeks Beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the All-Fair. Truth and Goodness...Nature is not ultimate. It is the herald of inward and internal Beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
| Alfred Hudson Guernsey - 1881 - 340 Seiten
...given, why the soul seeks Beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the All-Fair. Truth and Goodness...same All. But Beauty in Nature is not ultimate. It ia the herald of inward and internal Beauty, and is not alone a solid and satisfactory good. It must... | |
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