The Essayes Or Counsels, Civill and Morall of Francis Bacon, Lo. Verulam, Viscount St. AlbansE. P. Dutton, 1900 - 290 Seiten |
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... side a man's self whilst he is in the rising , and to balance himself when he is placed . Use the memory of thy predecessor fairly and tenderly ; for if thou dost not , it is a debt will sure be paid when thou art gone . If thou have ...
... side a man's self whilst he is in the rising , and to balance himself when he is placed . Use the memory of thy predecessor fairly and tenderly ; for if thou dost not , it is a debt will sure be paid when thou art gone . If thou have ...
Seite 51
... side there is a natural malignity . For there be that in their nature do not affect the good of others . The lighter sort of malignity turneth but to a crossness , or frowardness , or aptness to oppose , or difficilness , or the like ...
... side there is a natural malignity . For there be that in their nature do not affect the good of others . The lighter sort of malignity turneth but to a crossness , or frowardness , or aptness to oppose , or difficilness , or the like ...
Seite 54
Francis Bacon Walter Worrall. H CALIFORNIA RVINS OF BACON'S HOVSE at Gorhambury . AIMBORLIAO avoid motions of envy . On the other side.
Francis Bacon Walter Worrall. H CALIFORNIA RVINS OF BACON'S HOVSE at Gorhambury . AIMBORLIAO avoid motions of envy . On the other side.
Seite 55
Francis Bacon Walter Worrall. avoid motions of envy . On the other side , nobility extinguisheth the passive envy from others towards them ; because they are in possession of honour . Certainly , kings that have able men of their ...
Francis Bacon Walter Worrall. avoid motions of envy . On the other side , nobility extinguisheth the passive envy from others towards them ; because they are in possession of honour . Certainly , kings that have able men of their ...
Häufige Begriffe und Wortgruppen
Æsop affection alleys amongst ancient Arminians atheism Augustus Cæsar Bacon better beware body bold Cæsar cause Certainly church command common commonly counsel counsellors court cunning custom danger death discourse doth England envy Essay factions fame favour fear flowers fortune Francis Bacon fruit of friendship Galba garden give giveth goeth grace ground hand hath heart honour humours hurt Hyacinthus orientalis judge judgement Julius Cæsar keep kind kings LANCELOT ANDREWS less likewise maketh man's matter means men's mind modern motion nature ness never nobility observation opinion party persons plantation pleasure politic politic ministers Pompey princes religion reputation riches saith Salomon secret seditions seemeth Septimius Severus servants shew side Sir Nicholas Bacon sort speak speech sure Tacitus things thou thought Tiberius tion true truth unto usury Vespasian virtue water-mints wherein whereof wisdom wise words
Beliebte Passagen
Seite 213 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Seite 5 - But howsoever these things. are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 68 - It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion ;* for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Seite 5 - ... of gold and silver, which may make the metal work the better, but it embaseth it. For these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly, and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Seite 193 - GOD ALMIGHTY first planted a garden; and, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross...
Seite 20 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Seite 212 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Seite 186 - HOUSES are built to live in, and not to look on ; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He that builds a fair house upon an ill seat, 2 committeth himself to prison...
Seite 110 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Seite 31 - So as a man may have a quarrel* to marry when he will. But yet he* was reputed one of the wise men, that made answer to the question, when a man should marry, — A young man not yet, an elder man not at all.