The Works of Alexander Pope: Esq. with Notes and Illustrations by Himself and Others. To which are Added, a New Life of the Author, an Estimate of His Poetical Character and Writings, and Occasional Remarks, Band 5J. Rivington, 1824 |
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Seite 45
... causes of the rebellion of Satan and his associates , but seems more particularly to have in view an obscure Latin poem written by Odoricus Valmarana , and printed at Vienna in 1627 , intitled , Dæmonomachiæ , sive de Bello ...
... causes of the rebellion of Satan and his associates , but seems more particularly to have in view an obscure Latin poem written by Odoricus Valmarana , and printed at Vienna in 1627 , intitled , Dæmonomachiæ , sive de Bello ...
Seite 46
... Cause . 130 V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride answers , " " Tis for mine : 135 For me kind Nature wakes her genial pow'r , Suckles each herb , and spreads out ev'ry flow'r ; Annual for me , the ...
... Cause . 130 V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride answers , " " Tis for mine : 135 For me kind Nature wakes her genial pow'r , Suckles each herb , and spreads out ev'ry flow'r ; Annual for me , the ...
Seite 47
... cause nothing is created perfect . I then ask , why you should ex- pect this perfection in man ? If you own that the great end of God ( notwithstanding all this deviation ) be general happiness , then it is Nature and not God , that ...
... cause nothing is created perfect . I then ask , why you should ex- pect this perfection in man ? If you own that the great end of God ( notwithstanding all this deviation ) be general happiness , then it is Nature and not God , that ...
Seite 48
... Cause 145 Acts not by partial , but by gen'ral laws ; Th ' exceptions few ; some change since all began : And what created perfect ? " — Why then Man ? If the great end be human Happiness , Then Nature deviates ; and can Man do less ...
... Cause 145 Acts not by partial , but by gen'ral laws ; Th ' exceptions few ; some change since all began : And what created perfect ? " — Why then Man ? If the great end be human Happiness , Then Nature deviates ; and can Man do less ...
Seite 60
... Cause of all things , de- barred a contrivance infinitely exquisite , because some Men , to set up their idol , Fate , absurdly represent it as presiding over such a system ? NOTES . Ver . 235. Above , how high , ] This is a magnificent ...
... Cause of all things , de- barred a contrivance infinitely exquisite , because some Men , to set up their idol , Fate , absurdly represent it as presiding over such a system ? NOTES . Ver . 235. Above , how high , ] This is a magnificent ...
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Seite 65 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 42 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Seite 194 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Seite 50 - If plagues or earthquakes break not Heaven's design, Why then a Borgia, or a Catiline? Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Seite 74 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Seite 82 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Seite 16 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.
Seite 174 - Order is Heaven's first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Seite 185 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?
Seite 123 - See dying vegetables life sustain, See life dissolving vegetate again : All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of matter born, They rise, they break, and to that sea return.