The Works of Alexander Pope Esq, Band 3J. and P. Knapton [and others], 1751 |
Im Buch
Ergebnisse 6-10 von 100
Seite 11
... NOTES . gentes . VER . 123. In Pride , & c . ] | tione contiguas . Arnobius has paffed the fame censure on these very follies , which he fuppofes to arife from the cause here affign- ed . - Nihil eft quod nos fal- lat , nihil quod nobis ...
... NOTES . gentes . VER . 123. In Pride , & c . ] | tione contiguas . Arnobius has paffed the fame censure on these very follies , which he fuppofes to arife from the cause here affign- ed . - Nihil eft quod nos fal- lat , nihil quod nobis ...
Seite 15
... NOTES . VER . 202. Stunn'd him with the mufic of the fpheres , ] This inftance is poetical and even fublime , but mifplaced . He is arguing philofophical- ly in a cafe that required him to employ the real objects of fenfe only : And ...
... NOTES . VER . 202. Stunn'd him with the mufic of the fpheres , ] This inftance is poetical and even fublime , but mifplaced . He is arguing philofophical- ly in a cafe that required him to employ the real objects of fenfe only : And ...
Seite 20
... NOTES . VER . 265. Just as ab- furd , & c . ] See the Profecu- tion and application of this in Ep . iv . P. VER . 266. The great di- recting MIND , & c . ] Vene- ramur autem & colimus ob dominium . Deus enim fine dominio , providentia ...
... NOTES . VER . 265. Just as ab- furd , & c . ] See the Profecu- tion and application of this in Ep . iv . P. VER . 266. The great di- recting MIND , & c . ] Vene- ramur autem & colimus ob dominium . Deus enim fine dominio , providentia ...
Seite 21
... NOTES . 270 a line that overturns all Spi- | of St Paul ; but , if that nozism from it's very foun- will not fatisfy the men he dations . writes againft , the philofo- But this fublime defcrip.phy likewife of Sir Ifaac tion of the ...
... NOTES . 270 a line that overturns all Spi- | of St Paul ; but , if that nozism from it's very foun- will not fatisfy the men he dations . writes againft , the philofo- But this fublime defcrip.phy likewife of Sir Ifaac tion of the ...
Seite 23
... NOTES . 285 the creation . This grofs | fort of Subftance , and in e- conception of the First Cause the poet exposes , by fhew- ing that God is equally and intimately present to every particle of Matter , to every very inftant of Being ...
... NOTES . 285 the creation . This grofs | fort of Subftance , and in e- conception of the First Cause the poet exposes , by fhew- ing that God is equally and intimately present to every particle of Matter , to every very inftant of Being ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...