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their Dodrine to mens fanctification. How the Churches teftimony of the Difciples Miracles and Doctrine is proved. 1. By moft credible Humane Teftimony: 2. By fuch as bath Natural Evidence of Certainty: 3. By fome further Divine atteftation. The way or Means of the Churches atteftation and Tradition. The Scriptures proved the fame which the Apostles delivered, and the Churches received. How we may know the 4th part of the Spirits Teftimony, viz. The Succeffes of Chriftian Doctrine to mens fanctification: What Sanctification is, and the acts or parts of it. Confectaries, from p. 302. to 350

CHAP. VIII.

Of some other fubfervient and Collateral Arguments for the Chri

Stian Verity,

CHAP. IX.

350

Tet Faith bath many Difficulties to overcome: What they are, and what their Causes,

CHAP. X.

365

The Intrinfecal Difficulties in the Chriftian Faith refolved: or 24 Objections against Christianity answered, 371, to 424

CHAP. XI.

The Extrinfecal Difficulties, or 16 more Objections refolved, 424

CHAP. XII.

The reasonable Conditions required of them, who will overcome the Difficulties of Believing, and will not undoe themselves by wilfull Infidelity,

The fumm of all in an Addreffe to God,

CHAP. XIII. Confectaries.

444

453,457

1. What Party of Christians should we joyn with, or be of, seeing they are divided into fo many Sects? CHAP. XIV.

464

II. Of the true Interest of Christ and bis Church, and the Souls of Men, of the means to promote it, and its Enemies and Impediments in the World: (Which being only named in brief Propofitions, fhould be the more heedfully perused, by those that dare pretend the Interest of Religion and the Church, for the proudest, or the most dividing practices; and thofe which mest directly binder the fucceffefull preaching of the Gospel, the pure Worshipping of God, and the faving of Mens Souls.)

466

The

C

The Conclufion, (or an Appendix) defending the Souls Immortality, against the Somatifts, or Epicureans, and other Pfeudo-philofophers.

M

OBJECTION I

Atter and Motion only may do all that which you ascribe to Souls,

OBJECT. II.

P. 495 By Senfe, Imagination, Cogitation, Reafon, you cannot prove the Soul to be incorporeal, and immortal, because the Bruits partake of all thefe,

OBJECT. III.

523

Humane Souls are but Forms: and Forms are but the qualities or modes of Subftances; and therefore perish when feparated from Bodies,

OBJECT. IV.

535

The Soul is material, and confequently mortal, because it dependeth upon matter in its Operations, and therefore in its Effence, $39 OBJECT V.

No immaterial Substance moveth that which is material, as a principle of its Operations: but the Soul fo moveth the Bo

dy: Ergo

OBJECT. VI.

540

The Soul in our fleep acteth irrationaly, according to the fortuirous morion of the fpirits,

Ergo

OBJECT. VII.

543

Reason is no proof of the Souls Immateriality, because Senfe (which the Bruits have) is the more perfect apprehension,

OBJECT. VIII.

543

Senfation and Intellection are both but Reception: The Paffivity therefore of the Soul doth fhew its Materiality,

(d)

544

OBJECT.

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