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CHAPTER XX.

A. D. 1819-Et. 44.

Letter from Rev. H. H. Norris-Mant and D'Oyley's Family
Bible-Defects - Bishop Hobart's Labors in it- General
Views of a Bible Commentary-Bishop Hobart in Retirement
-Visit to the Short Hills-His Occupations-Second Visit to
the Oneidas-Address to the Convention-Influence of a Gift
of a Prayer-book-Charge to the Clergy-'The Churchman'
-Extracts on the 'Liberality of the Age'-Resignation of the
Charge of the Diocese of Connecticut-Consecration of Bishop
Brownell,

page

473

PREFACE.

A VOLUME of the Professional Life of Bishop Hobart, as promised in his Early Years,' is now put forth, though with unfeigned diffidence, for many and obvious reasons. The subject and its events are too well known for the interest of biography, and too recent for the freedom of history. It is a story too which can hardly, now at least, be told, without compromitting both names and questions, in a way not easy to avoid reviving old offence or giving new-and, perhaps, too, some may think, of awakening controversies in the Church which are now at rest, and had better be left in silence. Still, however, the narrative is put forth, and, as a lover of peace, the author feels himself bound to state, in few words, his justification.

It is, then, in the hope that the good resulting will not merely overbalance, but, in great measure, neutralize the evil that is dreaded— that the history of theological controversy, if rightly given, will be found to teach the lesson, not of division but of unity; of kindness, not of contest. It may be, too, that by viewing dis

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puted questions from the higher and more peaceful ground on which we now stand, the very memory of offences may be rooted up, by showing that they originated in mistake or misconception. It may be, too, that such a narrative, instead of reviving doctrinal disputes, concerning the nature and ministry of the Church, will exhibit these questions as lying, necessarily, at the basis of a Church rising, as ours did into notice, in the midst of much ignorance and many prejudices; thus showing that the time for such discussions is comparatively passed, and that, leaving these, its foundations, we are now called upon to devote ourselves, in a purer air, it may be said, and with less encumbered hands, to raising higher the superstructure of Christian faith and practice; and, finally, it may be that the opinions of many, both in the Church and out of it, will undergo, in the perusal of this narrative, a change in relation to Bishop Hobart's course and policy, when they come to review the questions then agitated by the light which subsequent experience has thrown upon them;' and, to enable the reader to do this for himself, the language of Bishop Hobart is generally laid before him, and a comparison with well known results, occasionally, either drawn out or suggested.

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