Encyclopedia of the Harlem Renaissance: A-J

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Taylor & Francis, 2004 - 1341 Seiten
An interdisciplinary look at the Harlem Renaissance, it includes essays on the principal participants, those who defined the political, intellectual and cultural milieu in which the Renaissance existed; on important events and places.
 

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Seite 471 - We younger Negro artists who create now intend to express our individual dark-skinned selves without fear or shame. If white people are pleased we are glad. If they are not, it doesn't matter. We know we are beautiful. And ugly too. The tom-tom cries and the tomtom laughs. If colored people are pleased we are glad. If they are not, their displeasure doesn't matter either. We build our temples for tomorrow, strong as we know how, and we stand on top of the mountain, free within ourselves.
Seite 444 - The wash and rush of this human tide on the beach line of the northern city centers is to be explained primarily in terms of a new vision of opportunity, of social and economic freedom, of a spirit to seize, even in the face of an extortionate and heavy toll, a chance for the improvement of conditions.
Seite 255 - What are Negroes to do when they are continually painted at their worst and judged by the public as they are painted? 5. Does the situation of the educated Negro in America with its pathos, humiliation and tragedy call for artistic treatment at least as sincere and sympathetic as "Porgy
Seite 293 - Thus all Art is propaganda and ever must be, despite the wailing of the purists. I stand in utter shamelessness and say that whatever art I have for writing has been used always for propaganda for gaining the right of black folk to love and enjoy. I do not care a damn for any art that is not used for propaganda.
Seite 106 - There is in the Southern Syncopated Orchestra an extraordinary clarinet virtuoso who is, so it seems, the first of his race to have composed perfectly formed blues on the clarinet.
Seite 304 - Why was it that the Renaissance of literature which began among Negroes ten years ago has never taken real and lasting root? It was because it was a transplanted and exotic thing. It was a literature written for the benefit of white people and at the behest of white readers, and starting out privately from the white point of view.
Seite 409 - The time has come for the Negro to forget and cast behind him his hero worship and adoration of other races, and to start out immediately to create and emulate heroes of his own.
Seite 466 - And as for the cultured Negroes who were always saying art would break down color lines, art could save the race and prevent lynchings! "Bunk!" said Oceola. "My ma and pa were both artists when it came to making music, and the white folks ran them out of town for being dressed up in Alabama. And look at the Jews! Every other artist in the world's a Jew, and still folks hate them.

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