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action admiration analysis antipathetic emotions Aristotle Auguste Comte become belong book l booki called cause cerebellum cerebral hemispheres cerebrum character circumstances colour combination conception connection consciousness consists degree depends desire distinction distinguished emotional element emotions arising equally eros Ethic existence expression external fact feelings formal element habits harmony ideal illwill imagination inseparable instance intellectual intensity judgment kind knowledge logical matter means ment metaphysical method mind modes monotheism moral sense namely nature nerve movements nervous organism ness observation perceived perception person pervading pheno phenomena pitch pleasure and pain pleasure or pain poetical poetry practical reasoning present produce pure qualities question racter reflective emotions religion religious remote objects sciousness second intention sensations sense of effort sound space speculative reasoning Spinoza spontaneous redintegration subjective aspect suppose teleological tendency theory things thought tion tween veracity volition voluntary redintegration whole words
Seite 294 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Seite 294 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Seite 177 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Seite 295 - Of her whose gentle will has changed my fate, And made my life a perfumed altar-flame ; And over whom thy darkness must have spread...
Seite 264 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Seite 151 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Seite 223 - Justice is a name for certain classes of moral rules, which concern the essentials of human well-being more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life...
Seite 545 - Thin, thin the pleasant human noises grow; And faint the city gleams; Rare the lone pastoral huts: marvel not thou! The solemn peaks but to the stars are known, But to the stars, and the cold lunar beams: Alone the sun arises, and alone Spring the great streams.
Seite 128 - Spinoza are necessarily suspended on the facts of immediate observation which they express in general terms, in words of second intention, as I should say ; and cannot have the facts suspended on them, as is the case in geometry, as if they were themselves facts of immediate certainty expressed in words of first intention. 4. The next thing which it is necessary to prove against Spinoza is, that his analysis of man into mind and body, in the Corollary to Prop. 13. Part ii., " Hence it follows that...