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according action amongst ancient appear arms beautiful become beginning better blood body bright bring called causes century character civilisation common conception condition continually court death earth England English existence express eyes fact fair fall feel force forms France French genius give gold hand head heart human hundred ideas imagination instincts Italy kind king knight ladies land language Latin light literature living look lord manners meet mind moral nature never noble object original passed philosophy play pleasure poem poet poetic poetry present produce race religion Robin Hood rose Saxon says sense sentiment side sing song soul speak spirit spring strong style sweet sword thee things thou thought thousand tion translated true turned verse whole writing
Seite 352 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Seite 349 - But the greatest error of all the rest, is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity, and inquisitive appetite ; sometimes to entertain their minds with variety and delight ; sometimes for ornament and reputation ; and sometimes to enable them to victory of wit and contradiction ; and most times for lucre and profession ; and seldom sincerely to give a true account of their...
Seite 206 - And sikerly she was of greet desport, And ful plesaunt and amyable of port, And peyned hire to countrefete cheere Of Court, and been estatlich of manere, And to ben holden digne of reverence.
Seite 396 - Was this the face that launched a thousand ships And burnt the topless towers of Ilium ?— Sweet Helen, make me immortal with a kiss. Her lips suck forth my soul : see, where it flies! Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena.
Seite 379 - For in the silent grave no conversation, No joyful tread of friends, no voice of lovers, No careful father's counsel— nothing's heard, For nothing is, but all oblivion, Dust, and an endless darkness.
Seite 396 - Ah, Faustus, Now hast thou but one bare hour to live, And then thou must be damn'd perpetually! Stand still, you ever-moving spheres of Heaven, That time may cease, and midnight never come; Fair Nature's eye, rise, rise again and make Perpetual day; or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul! O lente, lente, currite noctis equi!
Seite 412 - In the other world ? Cari. Yes, out of question. Duch. .O, that it were possible we might But hold some two days' conference with the dead ! From them I should learn somewhat, I am sure, I never shall know here. I'll tell thee a miracle ; I am not mad...
Seite 285 - With coral clasps and amber studs — And if these pleasures may thee move, Come live with me and be my Love.
Seite 345 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity.