What is History? |
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Seite 60
This is, of course, nonsense. So far as I am concerned, I have no belief in divine
providence, world spirit, manifest destiny, history with a capital H, or any other of
the abstractions which have sometimes been supto-guide-the-course of events; ...
This is, of course, nonsense. So far as I am concerned, I have no belief in divine
providence, world spirit, manifest destiny, history with a capital H, or any other of
the abstractions which have sometimes been supto-guide-the-course of events; ...
Seite 95
But it is not compatible with belief in a God who intervenes at will to change the
course of a planet, to postpone an eclipse, or to alter the rules of the cosmic
game. In the same way, it is sometimes suggested, a serious historian may
believe in a ...
But it is not compatible with belief in a God who intervenes at will to change the
course of a planet, to postpone an eclipse, or to alter the rules of the cosmic
game. In the same way, it is sometimes suggested, a serious historian may
believe in a ...
Seite 166
The test of significance which he applied in his approach to the past was not only
a sense of the course on which history was moving, but a sense of his own moral
involvement in that course. The alleged dichotomy between the “is” and the ...
The test of significance which he applied in his approach to the past was not only
a sense of the course on which history was moving, but a sense of his own moral
involvement in that course. The alleged dichotomy between the “is” and the ...
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Inhalt
THE HISTORIAN AND HIs FACTs | 3 |
SoCIETY AND THE INDIVIDUAL | 36 |
HISTORY SCIENCE AND MORALITY | 70 |
Urheberrecht | |
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