Memoirs of the Life and Writings of Alexander Pope, Esq, Band 2The author, 1745 |
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Seite 21
... Hand to mine , it is fo begrim'd and fmutted . However , I comfort myself with a Chriftian Re- flection , that I have not broken the Commandment ; for my Pictures are not the Likeness of any thing in Heaven above , or in the Earth below ...
... Hand to mine , it is fo begrim'd and fmutted . However , I comfort myself with a Chriftian Re- flection , that I have not broken the Commandment ; for my Pictures are not the Likeness of any thing in Heaven above , or in the Earth below ...
Seite 23
... Hand the Story which every pious Irishman ought to begin with , that of St. Pa- trick ; to the End you may be oblig'd ( as Dr. Par- nelle was , when he tranflated the Batrachommachia ) to come into England to copy the Frogs , and fuch ...
... Hand the Story which every pious Irishman ought to begin with , that of St. Pa- trick ; to the End you may be oblig'd ( as Dr. Par- nelle was , when he tranflated the Batrachommachia ) to come into England to copy the Frogs , and fuch ...
Seite 25
... Hand , but of the Idea the Object fix'd up- on his Mind . He once drew the Picture of a Lady of Quality , who return'd it on his Hands , as not thinking it fo handsome as fhe herfelf was , and he painted another Pourtrait for her , with ...
... Hand , but of the Idea the Object fix'd up- on his Mind . He once drew the Picture of a Lady of Quality , who return'd it on his Hands , as not thinking it fo handsome as fhe herfelf was , and he painted another Pourtrait for her , with ...
Seite 42
... Hand , or unfea- fonable and forced Gaieties on the other . ' Tis a Kind of Profanation of Things facred , to treat fo folemn a Matter as a generous voluntary Suffering , with Compliments on Heroick Gallantries . Such a Mind as your's ...
... Hand , or unfea- fonable and forced Gaieties on the other . ' Tis a Kind of Profanation of Things facred , to treat fo folemn a Matter as a generous voluntary Suffering , with Compliments on Heroick Gallantries . Such a Mind as your's ...
Seite 66
... Hand fupply ? - " What Mines to fwell that boundless Charity ? Of Debts and Taxes , Wife and Children clear , This Man poffeft - five hundred Pounds a Year . Blush Grandeur , blush ! proud Courts withdraw your Ye little Stars ! hide ...
... Hand fupply ? - " What Mines to fwell that boundless Charity ? Of Debts and Taxes , Wife and Children clear , This Man poffeft - five hundred Pounds a Year . Blush Grandeur , blush ! proud Courts withdraw your Ye little Stars ! hide ...
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Häufige Begriffe und Wortgruppen
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Beliebte Passagen
Seite 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Seite 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Seite 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Seite 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Seite 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Seite 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Seite 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Seite 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.