An Essay on Man: To which are Added, the Universal Prayer, and Other Valuable Pieces, Selected from His WorksM'Carty and Davis, 1821 - 72 Seiten |
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Seite 5
... man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or unfit ness , perfection or imperfection , justice or injustice of his dispensations , 109 to 120. The absurdity of conceiting ...
... man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or unfit ness , perfection or imperfection , justice or injustice of his dispensations , 109 to 120. The absurdity of conceiting ...
Seite 8
... man's pride and dullness comprehend 65 His actions ' , passions ' , being's , use and end ; Why doing , suffering , check'd , impell'd : and why ? This hour a slave , the next a deity . Then say not man's imperfect , heav'n in fault ...
... man's pride and dullness comprehend 65 His actions ' , passions ' , being's , use and end ; Why doing , suffering , check'd , impell'd : and why ? This hour a slave , the next a deity . Then say not man's imperfect , heav'n in fault ...
Seite 10
... man's unhappy , God's unjust ; If man alone engross not heav'n's high care , Alone made perfect here , immortal there : Snatch from his hand the balance and the rod , Re - judge his justice , be the God of God . 115 120 In pride , in ...
... man's unhappy , God's unjust ; If man alone engross not heav'n's high care , Alone made perfect here , immortal there : Snatch from his hand the balance and the rod , Re - judge his justice , be the God of God . 115 120 In pride , in ...
Seite 11
... man's desires : As much eternal springs , and cloudless skies , As man forever temp'rate , calm , and wise If plagues or earthquakes break not heav'n's design , Why then a Borgia , or a Cataline ? Who knows but he , whose hand the light ...
... man's desires : As much eternal springs , and cloudless skies , As man forever temp'rate , calm , and wise If plagues or earthquakes break not heav'n's design , Why then a Borgia , or a Cataline ? Who knows but he , whose hand the light ...
Seite 13
... man's imperial race , From the green myriads in the peopled grass : What modes of sight , betwixt each wide extreme , The mole's dim curtain , and the lynx's beam ; Of smell , the headlong lioness between , And hound sagacious on the ...
... man's imperial race , From the green myriads in the peopled grass : What modes of sight , betwixt each wide extreme , The mole's dim curtain , and the lynx's beam ; Of smell , the headlong lioness between , And hound sagacious on the ...
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Häufige Begriffe und Wortgruppen
act the soul alike ambition angels beast behold blessing blind bliss breath chain cobbler confest confin'd creature crown'd death E'er earth ease EPISTLE eternal Ev'n ev'ry eyes faith fall fame father fear fix'd flood flow'r fool foreign hands thy forever form'd future GANSEVOORT giv❜n gives glory God's Gods gold gradation happiness heart heav'n Heroes hope human imperfection indolent instinct justice kings knave laws Learn learn'd living Lord man's mankind MESSIAH mind mix'd monarch moral mountains mourn nature nature's nature's law never Nymph o'er pain passions peace perfect plac'd Pleas'd pleasure pow'r pride proud Rhine rill rise self-love and social sense seraph shade shine sire skies slaves sphere spleen springs taught tear tempests thee thine things thou thro TILDEN toil trembles truth tyrant virtue's weak Whate'er whole wings wise
Beliebte Passagen
Seite 64 - Happy the man*, whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire, Whose trees in summer yield him shade, In winter, fire.
Seite 58 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue.
Seite 59 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Seite 16 - Or in the natal, or the mortal hour. All nature is but art, unknown to thee; All chance, direction, which thou canst not see ; All discord, harmony not understood; All partial evil, universal good. And, spite of pride, in erring reason's spite, One truth is clear,
Seite 6 - AWAKE, my St. John ! leave all meaner things To low ambition and -the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Seite 9 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Seite 17 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer...
Seite 50 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Seite 63 - O'erflow thy courts : the Light himself shall shine Reveal'd, and God's eternal day be thine ! The seas shall waste, the skies in smoke decay, Rocks fall to dust, and mountains melt away ; But fix'd his word, his saving power remains; Thy realm for ever lasts, thy own MESSIAH reigns !" My dear children, make this king of Zion your friend, by sweetly submitting to the sceptre of his grace.
Seite 10 - Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th