An Essay Towards an Easy, Plain, Practical, and Extensive Explication of the Assembly's Shorter CatechismHenry Frick, 1818 - 346 Seiten |
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Seite xi
... creature } all old things are passed away , and all things are become newv . In Christ Jesus - neither circumcision nor uncircum- cision availeth any thing , but a new creature . Without ho- liness , no man shall see the Lord . We must ...
... creature } all old things are passed away , and all things are become newv . In Christ Jesus - neither circumcision nor uncircum- cision availeth any thing , but a new creature . Without ho- liness , no man shall see the Lord . We must ...
Seite 14
... creatures , La . v 16 . Q. Can we add any thing to that glory which God hath himself ? A. No ; for it is infinite , Job xi . 7 . Q. How then do creatures glorify God ? A. By shewing forth , or declaring that he is glorious . Q. How do ...
... creatures , La . v 16 . Q. Can we add any thing to that glory which God hath himself ? A. No ; for it is infinite , Job xi . 7 . Q. How then do creatures glorify God ? A. By shewing forth , or declaring that he is glorious . Q. How do ...
Seite 25
... creatures , whereby he shews them their duty , and binds them to it , Exodus xx . Q. What parts of scripture belong to the law ? A. All these that require any duty to be performed by men , Exod . xx . 3,17 . 1 John iii , 23. Isa . Iv 6 ...
... creatures , whereby he shews them their duty , and binds them to it , Exodus xx . Q. What parts of scripture belong to the law ? A. All these that require any duty to be performed by men , Exod . xx . 3,17 . 1 John iii , 23. Isa . Iv 6 ...
Seite 31
... creatures , and because we cannot take them up as they are in God . Q. How may the attributes of God be distinguished . A. Into communicable , which may be some way resem- bled by creatures ; and incommunicable , which can no way be ...
... creatures , and because we cannot take them up as they are in God . Q. How may the attributes of God be distinguished . A. Into communicable , which may be some way resem- bled by creatures ; and incommunicable , which can no way be ...
Seite 32
... infinite , Psalm cii . 26 , 27 . Q. Did not God change when he became a Creator , when the Son of God became man . of A. No ; the change only respected the creature , $ 2 Of God's Eternity & Unchangeableness . Quest . 4 .
... infinite , Psalm cii . 26 , 27 . Q. Did not God change when he became a Creator , when the Son of God became man . of A. No ; the change only respected the creature , $ 2 Of God's Eternity & Unchangeableness . Quest . 4 .
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An Essay Towards and Easy, Plain, Practical, and Extensive Explication of ... John Brown Keine Leseprobe verfügbar - 2013 |
Häufige Begriffe und Wortgruppen
Acts Adam angels ANSW Atheism baptism believers blessings blood body called carnal church command conscience covenant of grace creatures curse death Deut devil differ divine doth Christ duty effectual elect eternal everlasting evil Exod Ezek Father glorify glory God's law gospel guilty happiness hath heart heaven Holy Ghost honour idolatry infinite John iii John iv John xvii justice king kingdom Lord Lord's supper Luke lusts manner Matth means mercy misery nature neighbor's obedience offices ordinances original sin ourselves pardon perfect persons Phil pray prayer profaned promise Prov prove Psal Psalm cxix punishment QUEST receive Redeemer redemption repentance righteousness rule Sabbath sacraments saints salvation sanctification Satan scripture shew sinners sins soul Spirit Testament Thess things tion truth union viii Wherein doth wicked word worship xviii xxii xxiii Zech
Beliebte Passagen
Seite 123 - Christ's humiliation consisted in his being born, and that in a Low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.
Seite 172 - The souls of believers are, at their death, made perfect in holiness, and do immediately pass into glory ; and their bodies, being still united to Christ, do rest in their graves till the resurrection.
Seite 306 - Baptism is a sacrament wherein the washing with water in the name of the Father and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord's.
Seite 311 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
Seite xiii - Incline your ear, and come unto me : hear, and your soul shall live ; and I will make an everlasting covenant with you, even the sure mercies of David.
Seite 74 - The sinfulness of that estate whereinto man fell consists in the guilt of Adam's first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called Original Sin ; together with all actual transgressions which proceed from it.
Seite 318 - A. It is required of them that would worthily partake of the Lord's supper, that they examine themselves, of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves.
Seite 97 - Father, did, when the fulness of time was come, take upon him man's nature, with all the essential properties and common infirmities thereof, yet without sin, being conceived by the power of the Holy Ghost in the womb of the virgin Mary, of her substance...
Seite 336 - In the second petition, which is, "Thy kingdom come" we pray that Satan's kingdom may be destroyed, and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it, and that the kingdom of glory may be hastened.
Seite 86 - God, having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.