The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite 8
... sufficiently distinct and comprehensive for our purposes . 1. Appetites . 2. Desires . 3. Affections . 4. Self - love . 5. The Moral faculty . The three first may be distinguished ( for a reason 8 [ INTROD . PHILOSOPHY OF THE ACTIVE.
... sufficiently distinct and comprehensive for our purposes . 1. Appetites . 2. Desires . 3. Affections . 4. Self - love . 5. The Moral faculty . The three first may be distinguished ( for a reason 8 [ INTROD . PHILOSOPHY OF THE ACTIVE.
Seite 25
... sufficient to mention here its connexion with the culture of our intellectual faculties , and with the de- velopement of our moral principles . Illustrations of this may be drawn from the low state in which both these parts of our ...
... sufficient to mention here its connexion with the culture of our intellectual faculties , and with the de- velopement of our moral principles . Illustrations of this may be drawn from the low state in which both these parts of our ...
Seite 34
... sufficient apology may be found in the poet- ical enthusiasm by which it was inspired . The ode is said to have been occasioned by a sermon against the love of glory . " Come then , tell me , sage divine , Is it an offence to own That ...
... sufficient apology may be found in the poet- ical enthusiasm by which it was inspired . The ode is said to have been occasioned by a sermon against the love of glory . " Come then , tell me , sage divine , Is it an offence to own That ...
Seite 43
... sufficient to our happiness . When we are led by vicious habits , or by the force of passion , to do what reason disapproves , we are sensible of a mortifying subjection to the inferi- or principles of our nature , and feel our own ...
... sufficient to our happiness . When we are led by vicious habits , or by the force of passion , to do what reason disapproves , we are sensible of a mortifying subjection to the inferi- or principles of our nature , and feel our own ...
Seite 47
... sufficient to counterbalance any solid addi- tion they are likely to bring to our own happiness . † • Pope's Essay on Criticism . † See an admirable passage in Smith's Theory of Moral Sentiments , ( Vol . I. p . 94 . et seq . Sixth ...
... sufficient to counterbalance any solid addi- tion they are likely to bring to our own happiness . † • Pope's Essay on Criticism . † See an admirable passage in Smith's Theory of Moral Sentiments , ( Vol . I. p . 94 . et seq . Sixth ...
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Häufige Begriffe und Wortgruppen
agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Beliebte Passagen
Seite 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Seite 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Seite 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Seite 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Seite 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...