The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite 7
... body upon another in any situation , I need only put them in that situation , and observe what re- sults from it . But should I endeavour to clear up , after the same manner , any doubts in moral philosophy , by placing myself in the ...
... body upon another in any situation , I need only put them in that situation , and observe what re- sults from it . But should I endeavour to clear up , after the same manner , any doubts in moral philosophy , by placing myself in the ...
Seite 10
... body , and are com- mon to us with the brutes . 2. They are not constant but occasional . 3. They are accompanied with an uneasy sensation , which is strong or weak in proportion to the strength or weakness of the appetite . Our ...
... body , and are com- mon to us with the brutes . 2. They are not constant but occasional . 3. They are accompanied with an uneasy sensation , which is strong or weak in proportion to the strength or weakness of the appetite . Our ...
Seite 13
... body , and is prevented from passing the bounds of moderation by that languor and desire of repose which are the consequences of continued exer- tion . There is something also very similar to this with respect to the mind . We are ...
... body , and is prevented from passing the bounds of moderation by that languor and desire of repose which are the consequences of continued exer- tion . There is something also very similar to this with respect to the mind . We are ...
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... body . 2. They do not operate periodically after certain inter- vals , nor do they cease after the attainment of a par- ticular object . The most remarkable active principles belonging to this class are , 1. The Desire of Knowledge , or ...
... body . 2. They do not operate periodically after certain inter- vals , nor do they cease after the attainment of a par- ticular object . The most remarkable active principles belonging to this class are , 1. The Desire of Knowledge , or ...
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... bodies , will appear plainly to be the most useful occupation in which they could be en- gaged , if it were in the power of a philosopher to have the regulation of their attention from the hour of their birth . In more advanced years ...
... bodies , will appear plainly to be the most useful occupation in which they could be en- gaged , if it were in the power of a philosopher to have the regulation of their attention from the hour of their birth . In more advanced years ...
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Häufige Begriffe und Wortgruppen
agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Beliebte Passagen
Seite 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Seite 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Seite 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Seite 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Seite 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...