The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite xi
... PRINCIPLES OF ACTION 91 CHAPTER FIRST . Of a Prudential Regard to our own Happiness , or what is com- monly called by Moralists the Principle of Self - Love 91 CHAPTER SECOND . Of the Moral Faculty General Observations on.
... PRINCIPLES OF ACTION 91 CHAPTER FIRST . Of a Prudential Regard to our own Happiness , or what is com- monly called by Moralists the Principle of Self - Love 91 CHAPTER SECOND . Of the Moral Faculty General Observations on.
Seite xii
... regard to Character 208 SECTION II . - Of Sympathy 209 SECTION III . - Of the Sense of the Ridiculous 214 SECTION IV . - Of Taste , considered in its relation to Morals 217 BOOK THIRD . OF THE VARIOUS BRANCHES OF OUR DUTY 222 CHAPTER ...
... regard to Character 208 SECTION II . - Of Sympathy 209 SECTION III . - Of the Sense of the Ridiculous 214 SECTION IV . - Of Taste , considered in its relation to Morals 217 BOOK THIRD . OF THE VARIOUS BRANCHES OF OUR DUTY 222 CHAPTER ...
Seite 11
... an inordinate self - love , ( meaning by that word an ex- cessive regard for his own happiness ) for he sacrifices to the meanest gratifications all the noblest pleasures of which CHAP . I. ] 11 ACTIVE AND MORAL POWERS OF MAN .
... an inordinate self - love , ( meaning by that word an ex- cessive regard for his own happiness ) for he sacrifices to the meanest gratifications all the noblest pleasures of which CHAP . I. ] 11 ACTIVE AND MORAL POWERS OF MAN .
Seite 31
... regard for the welfare of his posterity and friends after his death does not arise from natural affec- tion , but from an illusion of the imagination , leading him to suppose himself still present with them , and a wit- ness of their ...
... regard for the welfare of his posterity and friends after his death does not arise from natural affec- tion , but from an illusion of the imagination , leading him to suppose himself still present with them , and a wit- ness of their ...
Seite 36
... regard to the opinion of the world , ( or , as we commonly express it , a regard to character ) produces 36 [ Book I. PHILOSOPHY OF THE ACTIVE.
... regard to the opinion of the world , ( or , as we commonly express it , a regard to character ) produces 36 [ Book I. PHILOSOPHY OF THE ACTIVE.
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Beliebte Passagen
Seite 306 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Seite 251 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 343 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 278 - Hunc solem, et Stellas, et decedentia certis Tempora momentis, sunt qui formidine nulla Imbuti spectent...
Seite 58 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 506 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 47 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...
Seite 68 - Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms ; And as a child, when scaring sounds molest, Clings close and closer to the mother's breast, So the loud torrent and the whirlwind's roar But bind him to his native mountains more.