The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite xiii
... Argument for the Existence of God from Final Causes SECTION III . Conclusion of the Argument for the Existence 222 223 223 230 230 252 of God 294 PART I. 294 PART II . 306 SECTION IV . - Digression with respect to the Use and Abuse of ...
... Argument for the Existence of God from Final Causes SECTION III . Conclusion of the Argument for the Existence 222 223 223 230 230 252 of God 294 PART I. 294 PART II . 306 SECTION IV . - Digression with respect to the Use and Abuse of ...
Seite xiv
... Argument for Ne- cessity SECTION III . - View of the question given by Hobbes - - 571 576 578 SECTION IV . - Argument for Necessity , proposed by Xiv CONTENTS .
... Argument for Ne- cessity SECTION III . - View of the question given by Hobbes - - 571 576 578 SECTION IV . - Argument for Necessity , proposed by Xiv CONTENTS .
Seite xv
... 593 SECTION VIII . - On the Argument for Necessity , drawn from the Prescience of the Deity 596 APPENDIX II . 599 APPENDIX III . 602 NOTES AND ILLUSTRATIONS 605 n THE PHILOSOPHY OF THE ACTIVE AND MORAL POWERS OF CONTENTS . XV.
... 593 SECTION VIII . - On the Argument for Necessity , drawn from the Prescience of the Deity 596 APPENDIX II . 599 APPENDIX III . 602 NOTES AND ILLUSTRATIONS 605 n THE PHILOSOPHY OF THE ACTIVE AND MORAL POWERS OF CONTENTS . XV.
Seite 26
... argument on this subject he touches on most of the considera- tions which have been stated above . 66 Magnam profecto videtur quibusdam utilitas habere vim , ad societatem publicam humani generis et constituendam et continendam . Sed ...
... argument on this subject he touches on most of the considera- tions which have been stated above . 66 Magnam profecto videtur quibusdam utilitas habere vim , ad societatem publicam humani generis et constituendam et continendam . Sed ...
Seite 31
... argument , although we should suppose with Wollaston , that the desire of posthumous fame was resolvable into an illusion of the imagination . For , whatever be its origin , it was plainly the intention of nature that all men should be ...
... argument , although we should suppose with Wollaston , that the desire of posthumous fame was resolvable into an illusion of the imagination . For , whatever be its origin , it was plainly the intention of nature that all men should be ...
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Häufige Begriffe und Wortgruppen
agreeable animal appear appetites argument arises Aristodemus Aristotle atheism benevolence body cerning character Cicero circumstances conceive concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact faculties favor feel fellow creatures final causes free agency habits happiness human mind ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Beliebte Passagen
Seite 306 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Seite 251 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 343 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 278 - Hunc solem, et Stellas, et decedentia certis Tempora momentis, sunt qui formidine nulla Imbuti spectent...
Seite 58 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 506 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 47 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...
Seite 68 - Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms ; And as a child, when scaring sounds molest, Clings close and closer to the mother's breast, So the loud torrent and the whirlwind's roar But bind him to his native mountains more.