A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In which is Contain'd a Vindication of Said Essay from the Misrepresentations of Mr. de Resnel, the French Translator, and of Mr. de Crousaz, ... the Commentator, Ausgabe 2 |
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A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton Keine Leseprobe verfügbar - 2019 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
abfurd Account acts againſt appears Argument Author becauſe better Body Cauſe Commentaire common concludes Conclufion confider Croufaz Direction Effects employed Epiftle equally Evil Externals Faith fame Fate fays ferve fhall fhews fhould firft firſt Folly fome Force Friend ftill fuch fuppofe give given God's Happiness Harmony hath Heav'n himſelf Hope human Idea imagined juft kind Knowledge Lines Love Man's Matter Means Method Mind moral moſt muſt namely Nature neceffary never Obfervation Object Opinion Order Paffions partial perfect Philofopher Place Poet Poet's Pope Pope's Power prefent Pride Principle proceeds proves Providence Reaſon regard Religion ruling Science Self-love Senfe Senſe Society Soul Subject Syftem tells thefe theſe Things thofe thoſe thought thro tion Tranflator true Truth turns univerfal Uſe Vice Virtue Wants Whole World write
Beliebte Passagen
Seite 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Seite 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Seite 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Seite 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Seite 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Seite 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Seite 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Seite 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Seite 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.