Complete Writings: Letterbook, Dialogue on Adam and Eve, Orations

Cover
University of Chicago Press, 01.11.2007 - 226 Seiten
Renowned in her day for her scholarship and eloquence, Isotta Nogarola (1418-66) remained one of the most famous women of the Italian Renaissance for centuries after her death. And because she was one of the first women to carve out a place for herself in the male-dominated republic of letters, Nogarola served as a crucial role model for generations of aspiring female artists and writers.

This volume presents English translations of all of Nogarola's extant works and highlights just how daring and original her convictions were. In her letters and orations, Nogarola elegantly synthesized Greco-Roman thought with biblical teachings. And striding across the stage in public, she lectured the Veronese citizenry on everything from history and religion to politics and morality. But the most influential of Nogarola's works was a performance piece, Dialogue on Adam and Eve, in which she discussed the relative sinfulness of Adam and Eve—thereby opening up a centuries-long debate in Europe on gender and the nature of woman and establishing herself as an important figure in Western intellectual history. This book will be a must read for teachers and students of Women's Studies as well as of Renaissance literature and history.

Im Buch

Inhalt

Volume Editors Introduction
1
Volume Editors Bibliography
21
List of Abbreviations
26
Kin Friends and Books
27
Guarinos Circle
40
Venice and Beyond
63
Damiano
83
The BookLined Cell
101
The Great Gender Debate
138
The Black Swan
159
Pope Pius II and the Congress of Mantua
175
The Consolation for Marcello and the Friuli Connection
187
Appendices
203
Series Editors Bibliography
211
Index
221
Urheberrecht

Foscarini
114

Andere Ausgaben - Alle anzeigen

Häufige Begriffe und Wortgruppen

Beliebte Passagen

Seite xvi - There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female,- for you are all one in Christ Jesus.
Seite 181 - Be ye not unequally yoked together with unbelievers : for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
Seite 60 - Atqui sic a summis hominibus eruditissimisque accepimus, ceterarum rerum studia et doctrina et praeceptis et arte constare, poe'tam natura ipsa valere et mentis viribus excitari et quasi divino quodam spiritu inflari. Qua re suo iure noster ille Ennius sanctos appellat poetas, quod quasi deorum aliquo dono atque munere 19 commendati nobis esse videantur.
Seite 95 - Saecula ? qui tanti talem genuere parentes ? In freta dum fluvii current, dum montibus umbrae Lustrabunt convexa, polus dum sidera pascet, Semper honos nomenque tuum laudesque manebunt, Quae me cumque vocant terrae.
Seite 59 - Daphnis ego in silvis, hinc usque ad sidera notus, formosi pecoris custos, formosior ipse.' Me. tale tuum carmen nobis, divine poeta, quale sopor fessis in gramine, quale per aestum dulcis aquae saliente sitim restinguere rivo.
Seite 156 - I was not sent except to the lost sheep of the house of Israel.

Autoren-Profil (2007)

Margaret L. King is a professor of history at Brooklyn College and the Graduate Center, City University of New York.

Diana Robin is a professor emerita of classics at the University of New Mexico.

Bibliografische Informationen