Christianity in Talmud and MidrashWilliams & Norgate, 1903 - 449 Seiten |
Im Buch
Ergebnisse 1-5 von 10
Seite xii
... Nitzraphi , The Nazarene Day , Gentile and Min , No dealings to be had with Minim , Jewish origin of the Minim , Haggadah against Minuth , Minim and Circumcision , The Principle of Minuth , Scriptural Indications of Minuth , 161 · 171 ...
... Nitzraphi , The Nazarene Day , Gentile and Min , No dealings to be had with Minim , Jewish origin of the Minim , Haggadah against Minuth , Minim and Circumcision , The Principle of Minuth , Scriptural Indications of Minuth , 161 · 171 ...
Seite 161
... NITZRAPHI ( 54 ) b . Shabb . 116.-R. Joseph bar Hanin asked R. Abahu : Those books of the Be Abīdān , does one save them from burning or not ? ' Yes and no ; he was undecided . Rab did not go to the Be Abīdān , much less to the Bē Nitzraphi ...
... NITZRAPHI ( 54 ) b . Shabb . 116.-R. Joseph bar Hanin asked R. Abahu : Those books of the Be Abīdān , does one save them from burning or not ? ' Yes and no ; he was undecided . Rab did not go to the Be Abīdān , much less to the Bē Nitzraphi ...
Seite 162
... Nitzraphi . These are of sufficient importance to be treated separately . And having in the previous sections dealt with all the passages that I know of which refer to the Books of the Minim , I shall present here those which mention ...
... Nitzraphi . These are of sufficient importance to be treated separately . And having in the previous sections dealt with all the passages that I know of which refer to the Books of the Minim , I shall present here those which mention ...
Seite 164
... Nitz- raphi ' ? ' Be ' is a shortened form of Beth , house . Neither Abīdān ' nor Nitzraphi ' are regular Aramaic , still less Hebrew , words . They are hybrids , and contain some polemic allusion . ' Abīdān ' is apparently connected ...
... Nitz- raphi ' ? ' Be ' is a shortened form of Beth , house . Neither Abīdān ' nor Nitzraphi ' are regular Aramaic , still less Hebrew , words . They are hybrids , and contain some polemic allusion . ' Abīdān ' is apparently connected ...
Seite 165
... Nitzraphi , which they drink on the day of their feast . ' [ b . A. Zar . 48a has substantially the same . ] These are , so far as I know , all the passages which mention either the Be Abidān ' or the ' Be Nitzraphi . ' Whatever these ...
... Nitzraphi , which they drink on the day of their feast . ' [ b . A. Zar . 48a has substantially the same . ] These are , so far as I know , all the passages which mention either the Be Abidān ' or the ' Be Nitzraphi . ' Whatever these ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Abahu Ahitophel answer Aqiba Babylonian Gemara Bacher Balaam Cæsarea Commentary concerning connexion denotes disciple doctrine El'azar Eliezer Elisha Epiquros Epistle evidence explanation fact fourth century Friedländer Gamliel Gehazi Gentile given Gnostics Gospel Haggadah haggadic Halachah hath Hebrews heresy heretics Hisda Holy idolaters interpretation Ishmael Israel Jabneh Jacob of Chephar Jehoshua Jehudah Jeshu Jesus Jewish Christians Jews Jitzḥaq Johanan Judaism lived Lord meaning mentioned Metatron Midrash Minim Minuth Mishnah Moses Nazarene Nitzraphi Palestine Palestinian Palestinian Gemara Pandira passage phrase probably question quoted Rabbi Rabbinical literature Rabbinowicz Rashi reference regard Sanh Saphra Scripture Sepphoris Shabb Shemuel Shim'on Simlai Siphri Stada story suggested Talmud teacher thee thou tion Torah Tosephta tradition words written אדם אותו אחד אלא אלהים אמר אמרו בן בר דכתיב ההוא מינא הוה המינין וגו ישראל כתיב לו לי ליה לך מן מפני רב רבי שלא
Beliebte Passagen
Seite 237 - SING, O barren, thou that didst not bear ; break forth into singing, and cry aloud, thou that didst not travail with child : for more are the children of the desolate than the children of the married wife, saith the Lord.
Seite 212 - Roman marriages at the end of the first and the beginning of the second century were childless.
Seite 294 - This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know, that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
Seite 245 - After a slight recovery at the end of the second century and the beginning of the third, there began a long and steady decline in climate until the final fall of the Western Empire.
Seite 338 - Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning : thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Seite 310 - BLESSED BE THE NAME OF THE GLORY OF HIS KINGDOM FOR EVER AND EVER.
Seite 197 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Seite 63 - God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good ? Behold, I have received commandment to bless: And he hath blessed ; and I cannot reverse it.
Seite 277 - Arise, shine ; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people : but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Seite 300 - LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel. 6 Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.