Christianity in Talmud and MidrashWilliams & Norgate, 1903 - 449 Seiten |
Im Buch
Ergebnisse 1-5 von 62
Seite ix
... Jews and Christians . My object is to put before the reader all that I can find which illustrates the relation between Jews and Christians during the first four centuries of the common era , and to do this solely from the Jewish side ...
... Jews and Christians . My object is to put before the reader all that I can find which illustrates the relation between Jews and Christians during the first four centuries of the common era , and to do this solely from the Jewish side ...
Seite 31
... Jewish historians - as is only natural - make a far more legitimate and intelligent use of the Rabbinical literature for historical purposes than is generally to be observed in the writings of Christian ... Christians . The mere statement ...
... Jewish historians - as is only natural - make a far more legitimate and intelligent use of the Rabbinical literature for historical purposes than is generally to be observed in the writings of Christian ... Christians . The mere statement ...
Seite 55
... Jews or Christians , were ascribed to magic , and were not on that account despised . Now Egypt was regarded as the especial home of magic , an opinion expressed in the Talmud , b . Qidd . 49 : - " Ten measures of sorcery descended into ...
... Jews or Christians , were ascribed to magic , and were not on that account despised . Now Egypt was regarded as the especial home of magic , an opinion expressed in the Talmud , b . Qidd . 49 : - " Ten measures of sorcery descended into ...
Seite 65
... Christians . For it will be seen hereafter that the opinions and practices here condemned were the subject of dis- pute between Jews and heretics ( Minim ) . Therefore we naturally expect that the four private men , who are singled out ...
... Christians . For it will be seen hereafter that the opinions and practices here condemned were the subject of dis- pute between Jews and heretics ( Minim ) . Therefore we naturally expect that the four private men , who are singled out ...
Seite 66
... Jewish point of view there was considerable likeness between Balaam and Jesus . Both had led the people astray ; and if the former had tempted them to gross immorality , the latter , according to the Rabbis , had tempted them to gross ...
... Jewish point of view there was considerable likeness between Balaam and Jesus . Both had led the people astray ; and if the former had tempted them to gross immorality , the latter , according to the Rabbis , had tempted them to gross ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Abahu Ahitophel answer Aqiba Babylonian Gemara Bacher Balaam Cæsarea Commentary concerning connexion denotes disciple doctrine El'azar Eliezer Elisha Epiquros Epistle evidence explanation fact fourth century Friedländer Gamliel Gehazi Gentile given Gnostics Gospel Haggadah haggadic Halachah hath Hebrews heresy heretics Hisda Holy idolaters interpretation Ishmael Israel Jabneh Jacob of Chephar Jehoshua Jehudah Jeshu Jesus Jewish Christians Jews Jitzḥaq Johanan Judaism lived Lord meaning mentioned Metatron Midrash Minim Minuth Mishnah Moses Nazarene Nitzraphi Palestine Palestinian Palestinian Gemara Pandira passage phrase probably question quoted Rabbi Rabbinical literature Rabbinowicz Rashi reference regard Sanh Saphra Scripture Sepphoris Shabb Shemuel Shim'on Simlai Siphri Stada story suggested Talmud teacher thee thou tion Torah Tosephta tradition words written אדם אותו אחד אלא אלהים אמר אמרו בן בר דכתיב ההוא מינא הוה המינין וגו ישראל כתיב לו לי ליה לך מן מפני רב רבי שלא
Beliebte Passagen
Seite 237 - SING, O barren, thou that didst not bear ; break forth into singing, and cry aloud, thou that didst not travail with child : for more are the children of the desolate than the children of the married wife, saith the Lord.
Seite 212 - Roman marriages at the end of the first and the beginning of the second century were childless.
Seite 294 - This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know, that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
Seite 245 - After a slight recovery at the end of the second century and the beginning of the third, there began a long and steady decline in climate until the final fall of the Western Empire.
Seite 338 - Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning : thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Seite 310 - BLESSED BE THE NAME OF THE GLORY OF HIS KINGDOM FOR EVER AND EVER.
Seite 197 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Seite 63 - God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good ? Behold, I have received commandment to bless: And he hath blessed ; and I cannot reverse it.
Seite 277 - Arise, shine ; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people : but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Seite 300 - LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel. 6 Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.