Christianity in Talmud and MidrashWilliams & Norgate, 1903 - 449 Seiten |
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Seite 264
... Epistle to the Hebrews . The opening words of that epistle are ( Heb . i . 1 ) : God . hath , at the end of these days , spoken unto us in his Son , whom he appointed heir of all things , through whom also he made the worlds . Whatever ...
... Epistle to the Hebrews . The opening words of that epistle are ( Heb . i . 1 ) : God . hath , at the end of these days , spoken unto us in his Son , whom he appointed heir of all things , through whom also he made the worlds . Whatever ...
Seite 265
... Epistle to the Hebrews . Whatever may be the place of origin , or the destination of that Epistle , it was addressed to Jewish Christians ; and it is not unreasonable to suppose that it would become generally known amongst Jewish ...
... Epistle to the Hebrews . Whatever may be the place of origin , or the destination of that Epistle , it was addressed to Jewish Christians ; and it is not unreasonable to suppose that it would become generally known amongst Jewish ...
Seite 266
... Epistle , concerning the relation of Christ to God . Whether all Jewish Christians , in Palestine or elsewhere , adopted the Christology of the Epistle to the Hebrews , must remain an open question . It is quite likely that some of them ...
... Epistle , concerning the relation of Christ to God . Whether all Jewish Christians , in Palestine or elsewhere , adopted the Christology of the Epistle to the Hebrews , must remain an open question . It is quite likely that some of them ...
Seite 289
... Epistle to the Hebrews . The Jew meets the argument by a rather strained interpretation of the text : Provoke him not . The word translated ' provoke ' he derives from another root , meaning to change ' ; and he translates , Do not ...
... Epistle to the Hebrews . The Jew meets the argument by a rather strained interpretation of the text : Provoke him not . The word translated ' provoke ' he derives from another root , meaning to change ' ; and he translates , Do not ...
Seite 293
... Epistle to the Hebrews . The two passages ( 109 ) and ( 110 ) are reproduced in the Babylonian Gemara ( b . Sanh . 38a ) , but not in that of Palestine . There is no discussion of either passage in the Gemara . There is , however , in ...
... Epistle to the Hebrews . The two passages ( 109 ) and ( 110 ) are reproduced in the Babylonian Gemara ( b . Sanh . 38a ) , but not in that of Palestine . There is no discussion of either passage in the Gemara . There is , however , in ...
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Häufige Begriffe und Wortgruppen
Abahu Ahitophel answer Aqiba Babylonian Gemara Bacher Balaam Cæsarea Commentary concerning connexion denotes disciple doctrine El'azar Eliezer Elisha Epiquros Epistle evidence explanation fact fourth century Friedländer Gamliel Gehazi Gentile given Gnostics Gospel Haggadah haggadic Halachah hath Hebrews heresy heretics Hisda Holy idolaters interpretation Ishmael Israel Jabneh Jacob of Chephar Jehoshua Jehudah Jeshu Jesus Jewish Christians Jews Jitzḥaq Johanan Judaism lived Lord meaning mentioned Metatron Midrash Minim Minuth Mishnah Moses Nazarene Nitzraphi Palestine Palestinian Palestinian Gemara Pandira passage phrase probably question quoted Rabbi Rabbinical literature Rabbinowicz Rashi reference regard Sanh Saphra Scripture Sepphoris Shabb Shemuel Shim'on Simlai Siphri Stada story suggested Talmud teacher thee thou tion Torah Tosephta tradition words written אדם אותו אחד אלא אלהים אמר אמרו בן בר דכתיב ההוא מינא הוה המינין וגו ישראל כתיב לו לי ליה לך מן מפני רב רבי שלא
Beliebte Passagen
Seite 237 - SING, O barren, thou that didst not bear ; break forth into singing, and cry aloud, thou that didst not travail with child : for more are the children of the desolate than the children of the married wife, saith the Lord.
Seite 212 - Roman marriages at the end of the first and the beginning of the second century were childless.
Seite 294 - This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know, that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
Seite 245 - After a slight recovery at the end of the second century and the beginning of the third, there began a long and steady decline in climate until the final fall of the Western Empire.
Seite 338 - Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning : thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Seite 310 - BLESSED BE THE NAME OF THE GLORY OF HIS KINGDOM FOR EVER AND EVER.
Seite 197 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Seite 63 - God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good ? Behold, I have received commandment to bless: And he hath blessed ; and I cannot reverse it.
Seite 277 - Arise, shine ; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people : but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Seite 300 - LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel. 6 Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.