A History of the Rise and Progress of the Baptists in Virginia |
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appears appointed Association attended authority Baptist baptized became began blessed body brother called cause church Committee considerable constituted continued Craig Creek death died District early Elder Elder John established faith formed former four George Gospel happy Harriss held hundred increased James John joined Kentucky King labors letter Lewis lived located meeting meeting-house mentioned miles mind minister ministry moderator moved North obtained October ordained original party pastor peace persons preacher preaching present principles probably prosperity raised received regular religion religious removed residence respecting revival Richard River Robert Samuel seems sent Separates served session side situated society soon standing taken talents things Thomas tion Toler took Union Upper Virginia Waller William worship young
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Seite 337 - Assembly, that no man shall be compelled to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinion in matters of religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities.
Seite 157 - And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Seite 329 - We are journeying unto the place of which the Lord said, I will give it you : come thou with us, and we will do thee good : for the Lord hath spoken good concerning Israel.
Seite 166 - I would express him simple, grave, sincere ; In doctrine uncorrupt ; in language plain ; And plain in manner. Decent, solemn, chaste, And natural in gesture. Much impressed Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Seite 329 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Seite 337 - THAT NO MAN SHALL BE COMPELLED to frequent or support any religious worship, place or ministry whatsoever...
Seite 329 - Before any man can be considered as a member of civil society, he must be considered as a subject of the Governor of the universe...
Seite 241 - ... according to what he hath, and not according to what he hath not.
Seite 329 - The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator.
Seite 330 - Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects? that the same authority which can force a citizen to contribute three pence only of his property for the support of any one establishment, may force him to conform to any other establishment in all cases whatsoever?