Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths

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Athlone Press, 1968 - 250 Seiten
This analysis of contrasting faiths places the religions of Canaan (later Phoenicia) and Israel in their historical settings, treating them as distinct, yet interacting, beliefs. As a prelude to the description of the two religions, the author traces the evolution of poetic style from the Patriarchal Age to the United Monarchy, showing the value of orally transmitted verse for the validation of early Biblical historical tradition. He then demonstrates the Mesopotamian origin of the Patriarchal clans with the aid of new cuneiform date, and shows a close connection between the movement of the Hebrews from the Euphrates Valley through Palestine into Egypt and the work of Moses. Special attention is paid to the early Hebrew family law, the case law of Israel, and the hygienic rules (which are older than commonly thought by scholars). The nature of the Canaanite-Phoenician religion is much clearer than it was a few years ago; its influence on Israel was both greater and less than is usually thought. But the relation was reciprocal, and both gained much in the exchange which set in about the tenth century and continued until the fifth century B.C.

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Inhalt

THE PATRIARCHAL BACKGROUND OF ISRAELs FAITH
47
CANAANITE RELIGION IN THE BRONZE AGE
96
The Epic Pantheon
122
Urheberrecht

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Über den Autor (1968)

Born in Coquimbo, Chile, William F. Albright, a preeminent orientalist, was the son of American missionary parents. By 1903 the family returned to the United States, where they would spend their next years in several small-town parsonages in the Midwest. At 16, as a student at the Senior Academy preparatory department of Upper Iowa University in Fayette, Iowa, the precocious Albright taught himself Hebrew, using his father's inductive grammar. After receiving his A.B. from Upper Iowa in 1912 and serving one year as a high school principal, Albright embarked on a graduate program in Semitic Studies at Johns Hopkins University. At Johns Hopkins, Albright came under the influence of the well-established German-trained orientalist, Paul Haupt. From him Albright learned to appreciate the role that Babylonian texts might play in solving biblical cruxes. Even so, he eventually came to distance himself from Haupt's radical biblical scholarship. Receiving his Ph.D. in 1916, Albright remained at Johns Hopkins until called into military service. His lengthy tenure in Palestine began in 1919, when he was invited to engage in postdoctoral research at the American School of Oriental Research in Jerusalem. From 1920 to 1929, and again from 1933 to 1936, he functioned as director of the school. Recognized for his remarkable linguistic talent and passion for ancient texts, Albright was designated W. W. Spence Professor of Semitic Languages at Johns Hopkins in 1929. His command of Assyriology, Egyptology, Northwest Semitic philology, and ancient Near Eastern history was phenomenal. For an entire generation, Albright's contributions to American biblical scholarship and Syro-Palestinian archaeology were legion. His academic breadth led to his elections as president of the American Oriental Society (1935) and the Society of Biblical Literature (1939). During his residency in Palestine, Albright became acquainted with its history, pottery, and customs, both ancient and modern. He experienced Palestine as the land of the Bible. Between 1926 and 1932, he directed four seasons of excavation at Tell Beit Mirsim in southern Judah. So fully did Albright master its pottery and stratigraphy that his ceramic chronology for the Bronze and Iron Ages (c.3500-600 B.C.) remains in use even today. Largely under Albright's tutelage, the first Jewish archaeologists in Palestine became active in the field. Thus, Albright helped to lay the foundations of the later "Israeli School" of archaeology. Albright was no fundamentalist, but he often reacted against the excesses of an earlier European-style literary criticism that discredited the Bible as a viable source of history. This gifted historian of religion was capable of perceiving sweeping vistas. His well-known volumes, The Archaeology of Palestine and From the Stone Age to Christianity, are two among many that effectively interpret the Bible in relation to its multifaceted environment.

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