Lord Bacon's Essays, Or Counsels Moral and Civil: Translated from the Latin by William Willymott, ... In Two Volumes. ...Henry Parson, 1720 - 448 Seiten |
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Seite 24
... ftrange Fiction of the ancient Poets ; which seemeth not to be without My- ftery ; nay , and to resemble not obfcure- ly the State of a Christian ; namely , that of Hercules : Who , when he went to unbind Prometheus ( by Prometheus ...
... ftrange Fiction of the ancient Poets ; which seemeth not to be without My- ftery ; nay , and to resemble not obfcure- ly the State of a Christian ; namely , that of Hercules : Who , when he went to unbind Prometheus ( by Prometheus ...
Seite 53
... ftrange to confider the Excefs • of this Paffion , and how it infults the Nature and true Value of Things , by this only , that the speaking in a perpe- tual Hyperbole is decent in nothing but in LOVE . Neither does this Hyper- bole ...
... ftrange to confider the Excefs • of this Paffion , and how it infults the Nature and true Value of Things , by this only , that the speaking in a perpe- tual Hyperbole is decent in nothing but in LOVE . Neither does this Hyper- bole ...
Seite 64
... next ? ACTION . What next a- gain ? ACTION . He faid it , that knew it best ; and yet was not much indebt- ed to Nature , for what he commended . A A ftrange Thing furely , that that Part of an 64 Of BOLDNESS . XII. Of BOLDNESS. ...
... next ? ACTION . What next a- gain ? ACTION . He faid it , that knew it best ; and yet was not much indebt- ed to Nature , for what he commended . A A ftrange Thing furely , that that Part of an 64 Of BOLDNESS . XII. Of BOLDNESS. ...
Seite 65
... ftrange Thing furely , that that Part of an Orator , which is but fuperficial , and to be esteem'd rather the Virtue of a Player , fhould be placed fo high a- bove those nobler Parts of INVENTION , ELOCUTION , and the reft ; nay , as ...
... ftrange Thing furely , that that Part of an Orator , which is but fuperficial , and to be esteem'd rather the Virtue of a Player , fhould be placed fo high a- bove those nobler Parts of INVENTION , ELOCUTION , and the reft ; nay , as ...
Seite 96
... ftrange , fome of them have undergone Death and Torture , rather than Recant ; whereas if they thought from their Heart , that there was no fuch Thing as God , why should they trouble themselves about that Matter ? • EPICURUS is charged ...
... ftrange , fome of them have undergone Death and Torture , rather than Recant ; whereas if they thought from their Heart , that there was no fuch Thing as God , why should they trouble themselves about that Matter ? • EPICURUS is charged ...
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Häufige Begriffe und Wortgruppen
Affairs againſt alfo almoſt alſo amongſt Anſwer Antient ATHEISM becauſe Befides beft beſt Bufinefs Buſineſs Cæfar Cafar Cafe caft Caufe Cauſe Certainly Cicero COUNSEL Courſe Cuſtom Danger Defign Defire doth ENVY eſpecially exerciſe EXPLICATION FACTIONS fafe faid faith fame feem felf felves fhall fhew fhould fide fince firft firſt fmall fome fometimes fomewhat foon Fortune fpeak FRIEND ftrange fuch fure greateſt Greatneſs hath himſelf Honour juft juſt kind King laft laſt leaft leaſt lefs leſs likewife Man's Matter mean meaſure Men's Mind Minifters moft moſt muſt Nature nevertheleſs NOBILITY Number Obfervation Occafion otherwife PARABLE paſs Perfons Pleaſure Pompey Praiſes preſently Princes Prov publick Queſtion raiſe Reaſon reft Reign Religion Rifing ſeem ſelf Servants ſhall ſome ſpeak Speech ſuch Tacitus thefe themſelves ther thereof theſe Things thofe thoſe tion underſtand unleſs uſe USURY Virtue whofe wife Wiſdom
Beliebte Passagen
Seite 5 - ... of gold and silver, which may make the metal work the better, but it embaseth it. For these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly, and not upon the feet.
Seite 3 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Seite 168 - So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Seite 159 - Magna civitas, magna solitudo; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness...
Seite 318 - Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like.
Seite 33 - The best composition and temperature is, to have openness in fame and opinion ; secrecy in habit ; dissimulation in seasonable use ; and a power to feign, if there be no remedy.
Seite 6 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other.
Seite 21 - Certainly in taking revenge a man is but even with his enemy ; but in passing it over he is superior, for it is a prince's part to pardon. And Solomon, I am sure, saith : It is the glory of a man to pass by an offence.
Seite 82 - Concerning the materials of seditions, it is a thing well to be considered ; for the surest way to prevent seditions (if the times do bear it), is to take away the matter of them ; for if there be fuel prepared, it is hard to tell whence the spark shall come that shall set it on fire.
Seite 133 - The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed.