which more improvement would arise to those that heard him and it is now much to be lamented, that so many of them have run to waste".

An allusion to the Life of Dr. Johnson, reminds me how much it was wished, and by Dr. Horne in particular, who well knew and highly valued him, that Johnson would have directed the force of his under. standing against that modern paper-building of philosophical infidelity, which is founded in pride and ignorance, and supported by sensuality and ridicule. A great personage was of opinion, that Johnson, so employed, would have borne them down with the weight of his language: and he is reported to have expressed the sentiment with singular felicity to a certain person, when the mischievous writings of Voltaire were brought into question: "I wish John"son would mount his dray-horse, and ride over "some of those fellows." Against those fellows Dr. Horne employed much of his time, and some of the most useful of his talents: not mounted upon a drayhorse to overbear them, but upon a light courser to hunt them fairly down; with such easy arguments, and pleasant reflections, as render them completely absurd and ridiculous: an account of which will come before us in the proper place. His "Conside"rations on the Life and Death of St. John the Bap"tist," and his Sermon preached in St. Sepulchre's church at London, for the benefit of a charity-school for girls, on the "Female Character," seem to me,

A collection of his thoughts on various subjects is preserved in a manuscript, written with his own hand.

above all the rest of his compositions, to mark the peculiar temper of his mind, and the direction of his thoughts. When I read his book on "John the "Baptist," I am persuaded, there was no other man of his time whose fancy as a writer was bright enough, whose skill as an interpreter was deep enough, and whose heart as a moralist was pure enough to have made him the author of that little work. His "Female Character" displays so much judgement in discriminating, such gentle benevolence of heart, and so much of the elegance of a polished understanding, in describing and doing justice to the sex, that every sensible and virtuous woman, who shall read and consider that singular discourse, will bless his memory to the end of the world.

While we speak of those writings which are known to the public, you and I cannot forget his readiness and excellence in writing letters; in which employment he always took delight from his earliest youth; and never failed to entertain or instruct his correspondents. His mind had so much to communicate, and his words were so natural and lively, that I rank some of his letters among the most valuable productions of the kind. I have therefore reason to rejoice that, amidst all my interruptions and removals, I have preserved more than a hundred of them; in reviewing of which I find many observations on the subjects of religion, learning, politics, manners, &c. which are equally instructive and entertaining; and would certainly be so esteemed if they were communicated to the world, at least to the better part of it for there were very few occurrences or transac

tions of any importance, either in the church, or the state, or the literary world, that escaped his observation; and in several of them he took an active part. But in familiar letters, not intended for the public éye (as none of his ever were), and suggested by the incidents of the time, some of them trivial and domestic, there will be of course many passages of less dignity than will entitle them to publication: yet, upon the whole, I am satisfied that a very useful selection might be made out of them; and I will not despair of making it myself at some future opportunity.

From an early acquaintance with Greek and Latin authors, and the gift of a lively imagination, he addicted himself to poetry; and some of his productions have been deservedly admired. But his studies were so soon turned from the treasures of classical wit to the sources of Christian wisdom, that all his poetry is either upon sacred subjects, or upon a common subject applied to some sacred use; so that a pious reader will be sure to gain something by every poetical effort of his mind. And let me not omit another remarkable trait of his character. You can be a witness with me, and so could many others who were used to his company, that few souls were ever

In the Gentleman's Magazine for August, 1793, p. 688, I threw out a letter of bishop Horne, as a specimen both of the style and of the usual subjects of his epistolary writings. It was the first that came to hand on opening a large parcel of them: and I may leave every reader to judge whether that letter be not curious and important. Compared with the present times, it seems prophetical.

more susceptible than his of the charms of music, especially the sacred music of the church: at the hearing of which, his countenance was illuminated, as if he had been favoured with impressions beyond those of other men; as if heavenly vision had been superadded to earthly devotion. He therefore accounted it a peculiar happiness of his life, that from the age of twenty years, he was constantly gratified with the service of a choir; at Magdalen College, at Canterbury, and at Norwich. His lot was cast by Providence amidst the sweets of cloistered retirement, and the daily use of divine harmony; for the enjoyment of both which he was framed by nature, and formed by a religious education. Upon the whole, I never knew a person in whom those beautiful lines of Milton, of which he was a great admirer, were more exactly verified:

But let my due feet never fail

To walk the studious cloister's pale;
And love the high embower'd roof
With antique pillars massy proof;
And storied windows richly dight,
Casting a dim religious light.
There let the pealing organ blow,
To the full voic'd quire below;
In service high, and anthems clear,

As

may, with sweetness through mine ear, Dissolve me into ecstasies,

And bring all heav'n before my eyes.

You who are so perfectly acquainted with the discourse delivered at Canterbury, 1784, when the

In the "Il Penseroso."

new organ was opened in the great church, may guess how refined his raptures were; by what he has there said, it may be known what he felt. And I can assure you farther, he was so earnest in this subject, that he took the pains to extract, in his own hand-writing, all the matter that is most observable and useful in the five quarto volumes of Sir John Hawkins upon music. I find among bis papers this curious abridgement, which is made with critical taste and discernment.

But his greatest affection being to the science of divinity, he would there of consequence make the greatest improvements; and there the world will find themselves most obliged to him. No considerable progress, no improvement in any science, can be expected, unless it be beloved for its own sake. How this can happen in divinity, all men may not be able to see: but it is possible for the eye of the understanding to be as truly delighted with a sight of the divine wisdom in the great economy of redemption and revelation, as for the eye of the astronomer to take pleasure in observing the lights of heaven, or the naturalist in exploring and collecting, perhaps at the hazard of his life, the treasures of the natural creation. What I here say will be best understood by those who know what affection, what animation, is found in the first writers of the Christian church; with what delight they dwell upon the wonders of the Christian plan, and comment upon the peculiar wisdom of the word of God. To the best writers of the best ages he put himself to school very early, and profited by them so much, that I hope no injustice