The Conservative Reformation and Its Theology: As Represented in the Augsburg Confession, and in the History and Literature of the Evangelical Lutheran Church
J.B. Lippincott, 1875 - 840 Seiten
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affirm Apostles Articles Augsburg Confession Baptism baptized believe Bible blessings blood of Christ body and blood body of Christ Book of Concord born bread and wine Calvin Calvinistic Catechism Catholic Christ's body Christian communion covenant Creed death deny divine nature doctrine edition Elector error essence essential eternal Eucharist faith Father flesh Formula of Concord German glory God's Word Gospel grace hand heart heaven Holy Ghost Holy Spirit human nature immersion infants Jesus Christ lamb literal Lord Lord's Supper Luther Lutheran Church means Melanchthon metaphor mind mode moral nature of Christ object original original sin Pelagian person predicate present Protestant pure received Reformation regard regeneration Romish sacramental salvation Saviour says Scripture sense Shedd sins Socinian soul supernatural symbol teach Testament theologians theology theory thing tion tism Torgau translation Transubstantiation trine true body truth unity unto Vulgate whole writings Zwingli Zwinglian
Seite 582 - by grace we are saved through faith ; and that not of ourselves ; it is the gift of God; not of works, lest any man should boast?
Seite 315 - Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ.
Seite 422 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Seite 632 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Seite 466 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God ; he riseth from supper, and laid aside his garments, and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Seite 381 - Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Seite 588 - The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.
Seite 401 - Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Seite 14 - And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.