malefactor; should be made the sovereign Lord of heaven and earth, angels and men ; the absolute disposer of eternal life and death; the supreme judge of all created intelligent beings, for eternity; and should have committed to him all the governing power of God the Father; and that, not only as God, but as God-man, not exclusive of the human nature.

As it is wonderful, that a person who is truly divine, should be humbled, so as to become a servant, and to suffer as a malefactor; so it is in like manner wonderful, that he who is God-man, not exclusive of the manhood, should be exalted to the power and honour of the great God of heaven and earth. But such wonders as these has infinite Wisdom contrived and acccomplished in order to our salvation.

SECTION II.

In this Way of salvation God is greatly glorified.

GOD has greatly glorified himself in the work of creation and providence. All his works praise him, and his glory shines brightly from them all; but as some stars differ from others in glory, so the glory of God shines brighter in some of his works than in others. And amongst all these, the work of redemption is like the sun in his strength. The glory of the author is abundantly the most resplendent in this work.

I. Each attribute of God is glorified in the work of redemption. How God has exceedingly glorified his wisdom, may more fully appear before we have done with this subject. But more particularly,

1. God hath exceedingly glorified his power in this work. -It shows the great and inconceivable power of God to unite natures so infinitely different, as the divine and human nature, in one person. If God can make one who is truly God, and one that is truly man, the self-same person, what is it that he cannot do? This is a greater and more marvellous work than creation.

The power of God most gloriously appears in man's being actually saved and redeemed in this way. In his being brought out of a state of sin and misery into a conformity to God; and at last to the full and perfect enjoyment of God. This is a more glorious demonstration of divine power, than creating things out of nothing, upon two accounts. One is, the effect is greater and more excellent. To produce the new creature is a more glorious effect, than merely to produce a creature.-Making a holy creature, a creature in the spiritual image of God, in the image of the divine excellencies, and a partaker of the divine natureis a greater effect than merely to give being. And therefore as the effect is greater, it is a more glorious manifestation of power.

And then, in this effect of the actual redemption of sinners, the term from which, is more distant from the term to which, than in the work of creation. The term from which, in the work of creation, is nothing, and the term to which, is being. But the term from which, in the work of redemption, is a state infinitely worse than nothing; and the term to which, a holy and a happy being, a state infinitely better than mere being. The terms in the production of the last, are much more remote from one another, than in the first.

And then the production of this last effect, is a more glorious manifestation of power, than the work of creation; because, though in creation, the terms are very distant-as nothing is very remote from being-yet there is no opposition. Nothing makes any opposition to the creating power of God. But in redemption, the divine power meets with, and overcomes great opposition. There is great opposition in a state of sin to a state of grace. Men's lusts and corruptions are exceedingly opposite to grace and holiness; and greatly resist the production of the effect. But this opposition is completely overcome in actual redemption.

Besides, there is great opposition from Satan. The power of God is very glorious in this work, because it therein conquers the strongest and most powerful enemies. Power never appears more illustrious than in conquering. Jesus Christ, in this work, conquers and triumphs over thousands of devils, strong and mighty spirits, uniting all their strength against him. Luke xi. 21. When a strong man armed keepeth his palace, his goods are peace; but when a stronger than he shall overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoil. Col. ii. 15. And having spoiled principalities and powers, he made a show of them openly, triumphing over them in the

in

cross.

2. The justice of God is exceedingly glorified in this work. God is so strictly and immutably just, that he would not spare his beloved Son when he took upon him the guilt of men's sins, and was substituted in the room of sinners. He would not abate him the least mite of that debt which justice demanded. Justice should take place, though it cost his infinitely dear Son his precious blood; and his enduring such extraordinary reproach, and pain, and death in its most dreadful form.

3. The holiness of God is also exceedingly glorious in this work. Never did God so manifest his hatred of sin as in the death and sufferings of his only begotten Son. Hereby he showed himself unappeaseable to sin, and that it was impossible for him to be at peace with it.

4. God hath also exceedingly glorified his truth in this way, both in his threatenings and promises. Herein is fulfilled the threatenings of the law wherein God said. In the day thou

eatest thereof thou shalt surely die. And cursed is every one that continueth not in all things written in the book of the law to do them. God showed hereby, that not only heaven and earth should pass away, but, which is more, that the blood of him who is the eternal Jehovah should be spilt, rather than one jot or tittle of his word should fail, till all be fulfilled.

5. And lastly. God has exceedingly glorified his mercy and love in this work. The mercy of God was an a tribute never seen before in its exercises, till it was seen in this work of redemption, or the fruits of it. The goodness of God appeared towards the angels in giving them being and blessedness. It appeared glorious towards man in his primitive state, a state of holiness and happiness. But now God hath shown that he can find in his heart to love sinners, who deserve his infinite hatred. And not only hath he shown that he can love them, but love them so as to give them more and do greater things for them than ever he did for the holy angels, that never sinned nor offended their Creator. He loved sinful men so as to give them a greater gift than ever he gave the angels; so as to give his own Son, and not only to give him to be their possession and enjoyment; but to give him to be their sacrifice. And herein he has done more for them, than if he had given them all the visible world; yea, more than if he had given them all the angels, and all heaven besides. God hath loved them so, that hereby he purchased for them deliverance from eternal misery, and the possession of immortal glory.

II. Each person of the Trinity is exceedingly glorified in this work. Herein the work of redemption is distinguished from all the other works of God. The attributes of God are glorious in his other works; but the three persons of the Trinity are distinctly glorified in no work as in this of redemption. In this work every distinct person has his distinct parts and offices assigned him. Each one has his particular and distinct concern in it, agreeable to their distinct, personal properties, relations and economical offices. The redeemed have an equal concern with, and dependence upon each person, in this affair, and owe equal honour and praise to each of them.

The Father appoints and provides the Redeemer and accepts the price of redemption. The Son is the Redeemer and the price. He redeems by offering up himself. The Holy Ghost immediately communicates to us the thing purchased; yea, and he is the good purchased. The sum of what Christ purchased for us in holiness and happiness. But the Holy Ghost is the great principle both of all holiness and happiness. The Holy Ghost is the sum of all that Christ purchased for men. Gal. iii. 13, 14. He was made a curse for us, that we might receive the promise of the Spirit through faith.

The blessedness of the redeemed consists in partaking of Christ's fulness, which consists in partaking of that spirit, which is given not by measure unto him. This is the oil that was poured upon the head of the church, which ran down to the members of his body, to the skirts of his garment. Thus we have an equal concern with, and dependence upon each of the persons of the Trinity, distinctly; upon the Father as he provides the Redeemer, and the person of whom the purchase is made: the Son as the purchaser, and the price-the Holy Ghost as the good purchased.

SECTION III.

The Good attained by Salvation is wonderfully Various and exceeding Great.

HERE we may distinctly consider-the variety-and the greatness of the good procured for men.

I. The good procured by salvation is wonderfully various. Here are all sorts of good procured for fallen man, that he does or can really need, or is capable of. The wisdom of God appears in the way of salvation, in that it is most worthy of an infinitely wise God, because every way perfect and sufficient. We, in our fallen state, are most necessitous creatures, full of wants; but they are here all answered. Every sort of good is here procured; whatever would really contribute to our happiness, and even many things we could not have thought of, had not Christ purchased them for us, and revealed them to us. Every demand of our circumstances, and craving of our natures, is here exactly answered.-For instance,

1. We stand in need of peace with God. We had provoked God to anger, his wrath abode upon us, and we needed to have it appeased. This is done for us in this way of salvation; for Christ, by shedding his blood, has fully satisfied justice, and appeased God's wrath, for all that shall believe in him. By the sentence of the law we were condemned to hell; and we needed to have our sins pardoned, that we might be delivered from hell. But in this work, pardon of sin and deliverance from hell, is fully purchased for us.

2. We needed not only to have God's wrath appeased, and our sin's pardoned; but we needed to have the favour of God. To have God, not only not our enemy, but our friend. Now God's favour is purchased for us by the righteousness of Jesus Christ.

3. We needed not only to be delivered from hell, but to have some satisfying happiness bestowed. Man has a natural craving and thirst after happiness; and will thirst and crave, till his capacity is filled. And his capacity is of vast extent; and

nothing but an infinite good can fill, and satisfy his desires. But, notwithstanding provision is made in this way of salvation to answer those needs, there is a satisfying happiness purchased for us; that which is fully answerable to the capacity and cravings of our souls,

Here is food procured to answer all the appetites and faculties of our souls. God has made the soul of man of a spiritual nature; and therefore he needs a corresponding happiness; some spiritual object, in the enjoyment of which he may be happy. Christ has purchased the enjoyment of God, who is the great and original Spirit, as the portion of our souls. And he hath purchased the Spirit of God to come and dwell in us as an internal principle of happiness.

God hath made man a rational, intelligent creature ; and man needs some good that shall be a suitable object of his understanding, for him to contemplate; wherein he may have full and sufficient exercise for his capacious faculties in their utmost extent. Here is an object, that is great and noble, and worthy of the exercise of the noblest faculties of the rational soul. God himself should be theirs, for them for ever to behold and contemplate; his glorious perfections and works are most worthy objects; and there is room enough for improving them, and still to exercise their faculties to all eternity.-What object can be more worthy to exercise the understanding of a rational soul, than the glories of the Divine Being, with which the heavenly intelligences, and even the infinite understanding of God himself is entertained!

Our souls need some good that shall be a suitable object of the will and affections; a suitable object for the choice, the acquiescence, the love, and the joy of the rational soul. Provision is made for this also in this way of salvation. There is an infinitely excellent Being offered to be chosen, to be rested in, to be loved, to be rejoiced in, by us; even God himself, who is infinitely lovely, the fountain of all good; a fountain that can never be exhausted, where we can be in no danger of going to excess, in our love and joy; and here we may be assured ever to find our joy and delight in enjoyments answerable to our love and desires.

4. There is all possible enjoyment of this object, procured in this way of salvation. When persons entirely set their love upon another, they naturally desire to see that person; merely to hear of the person, does not satisfy love. So here is provision made that we should see God, the object of our supreme love. Not only that we should hear and read of him in his word, but that we should see him with a spiritual eye here: and not only so, but that we should have the satisfaction of seeing God face to face hereafter. This is promised, (Matt. v. 8.) Blessed are the pure in heart; for they shall see God. It is pro