Essai sur l'homme: poëme philosophique par Alexandre Pope, en cinq langues, savoir; anglois, latin, italien, françois & allemandchez Amand König, 1762 - 347 Seiten |
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Seite 48
... ordine conftans Sat certo , en certis diftinctus legibus crror . En ! Tibi diffufos campos , fructus ubi , at una Infelix lolium & fteriles dominantur avenæ . Ecce ! hortum vetitis tentantem perdere pomis ! Conjunctis animis ...
... ordine conftans Sat certo , en certis diftinctus legibus crror . En ! Tibi diffufos campos , fructus ubi , at una Infelix lolium & fteriles dominantur avenæ . Ecce ! hortum vetitis tentantem perdere pomis ! Conjunctis animis ...
Seite 49
... ordine greffus , Perquifitu opus eft : curfu feriamus in ipfo Stultitiam mores primo videamus in ortu . Si qua opus , & fas eft , æquo ridebimus ore . Candor , ubi patitur rerum natura , probetur Integer , ac fceleris purus . Mortalibus ...
... ordine greffus , Perquifitu opus eft : curfu feriamus in ipfo Stultitiam mores primo videamus in ortu . Si qua opus , & fas eft , æquo ridebimus ore . Candor , ubi patitur rerum natura , probetur Integer , ac fceleris purus . Mortalibus ...
Seite 56
... ordine leges Divino tollit , cur , quæfo , tollat eafdem Borgia , vel flammas fpargens Catilina minaces ? Na ! noftra hæc omnis dimanat opinio vanæ E faftu mentis . De vita & moribus æque , Judicium , ac rebus de naturalibus , esto ...
... ordine leges Divino tollit , cur , quæfo , tollat eafdem Borgia , vel flammas fpargens Catilina minaces ? Na ! noftra hæc omnis dimanat opinio vanæ E faftu mentis . De vita & moribus æque , Judicium , ac rebus de naturalibus , esto ...
Seite 57
... ordine cœtus . Mox idem in tenebris male difcruciatur , & intus Conqueritur de forte fua , quod fronte minaces Robore non æquet tauros , non pellibus urfos Quæ voti rabies ! Sibi res quafcunque creatas Servitio effe putans , rerum quem ...
... ordine cœtus . Mox idem in tenebris male difcruciatur , & intus Conqueritur de forte fua , quod fronte minaces Robore non æquet tauros , non pellibus urfos Quæ voti rabies ! Sibi res quafcunque creatas Servitio effe putans , rerum quem ...
Seite 58
... extendunt . Senfus quoque viva poteftas Ac mentis , gradibus multis distincta peræque , Et minor & major reperitur in ordine rerum . • 340 345 350 355 Quæ latos peragrant infecta animalia campos , Afpice , quove $ 8 I. EPISTOLA.
... extendunt . Senfus quoque viva poteftas Ac mentis , gradibus multis distincta peræque , Et minor & major reperitur in ordine rerum . • 340 345 350 355 Quæ latos peragrant infecta animalia campos , Afpice , quove $ 8 I. EPISTOLA.
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Beliebte Passagen
Seite 13 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Seite 11 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Seite 44 - Know then this truth (enough for man to know) 'Virtue alone is happiness below.
Seite 11 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Seite 5 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Seite 3 - Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 13 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Seite 6 - Yet simple Nature to his hope has given, Behind the cloud-topt hill, an humbler heaven; Some safer world in depth of woods embraced, Some happier island in the watery waste, Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Seite 45 - Pursues that chain which links th' immense design, Joins Heaven and Earth, and mortal and divine ; Sees, that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, • All end in love of God, and love of man.
Seite 42 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancy'd life in others' breath, A thing beyond us, ev'n before our death.