A Second Series of Sermons for Every Sunday in the Year: To which is Prefixed Ten Sermons for Festivals, Band 2C. Dolman, 1847 |
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Seite 20
... should all have been made subservient to your everlasting salvation ? What advantages have you derived from your afflictions , your misfortunes , your infirmities , your disgraces , which by the designs of God's providence 20.
... should all have been made subservient to your everlasting salvation ? What advantages have you derived from your afflictions , your misfortunes , your infirmities , your disgraces , which by the designs of God's providence 20.
Seite 62
... advantage which we are to de- rive from this solemnity . Unstable and fluctu- ating is our condition in this world , and our re- solutions to persevere in the practice of virtue are continually wavering ; because the imper- fect light ...
... advantage which we are to de- rive from this solemnity . Unstable and fluctu- ating is our condition in this world , and our re- solutions to persevere in the practice of virtue are continually wavering ; because the imper- fect light ...
Seite 92
... advantages derived from the approbation of him , who is the eternal foun- tain of all diguity and honour , the inexhaustible source of every blessing . The smallest mark of his displeasure is a greater misfortune , than the whole ...
... advantages derived from the approbation of him , who is the eternal foun- tain of all diguity and honour , the inexhaustible source of every blessing . The smallest mark of his displeasure is a greater misfortune , than the whole ...
Seite 108
... advantages , which you would gladly secure to yourselves and your families , and while the children of this world are exulting over you , apparently in the fulness of joy , you may say within yourselves : Are these the recompences of ...
... advantages , which you would gladly secure to yourselves and your families , and while the children of this world are exulting over you , apparently in the fulness of joy , you may say within yourselves : Are these the recompences of ...
Seite 116
... advantages of this world usually lasts much longer than the time allowed for retaining them . Often they must be quitted in the very instant of entering on the possession of them ; and by the greater part of those who so much struggle ...
... advantages of this world usually lasts much longer than the time allowed for retaining them . Often they must be quitted in the very instant of entering on the possession of them ; and by the greater part of those who so much struggle ...
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Häufige Begriffe und Wortgruppen
affections afflicted altar apostles attention beauty behold beloved friends blessings brethren charity children of men Christ Jesus Christian comfort concupiscences consolations corruption Creator crimes criminal death delight desires dignity divine divine grace duty earth earthly enjoyment eternal everlasting evil exalted eyes faith Father favour felicity fellow-creatures fruits gifts give glory gospel grace hand happiness hath hear heart heaven heavenly Holy Ghost honour hope human humility immortal infinite iniquity irreligion Jerusalem Jesus Christ labours lence libertine light live Lord ment mercies mind miseries nature ness never nexions object pains passion peace Pharisee piety pleasures pray prayer pride racter reason religion repentance resurrection of Jesus rience ruin salvation says St seek sensual SERMON shew sinner sion sorrow soul spirit stancy SUNDAY AFTER PENTECOST tears tender thee things thou tion truth vanity vice virtue wisdom word yourselves
Beliebte Passagen
Seite 257 - I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Seite 359 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts : and then shall every man have praise of God.
Seite 456 - For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience.
Seite 111 - For if, after they have escaped the pollutions of the world, through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Seite 131 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder and cast away their cords from us.
Seite 314 - Seek ye the Lord while he may be found, call upon him while he is near...
Seite 301 - For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side ; and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Seite 433 - Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.
Seite 261 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Seite 61 - ... and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? He is not here, but is risen...