A Space of Anxiety: Dislocation and Abjection in Modern German-Jewish Literature

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Rodopi, 1999 - 200 Seiten
A Space of Anxietyengages with a body of German-Jewish literature that, from the beginning of the century onwards, explores notions of identity and kinship in the context of migration, exile and persecution. The study offers an engaging analysis of how Freud, Kafka, Roth, Drach and Hilsenrath employ, to varying degrees, the travel paradigm to question those borders and boundaries that define the space between the self and the other. A Space of Anxietyargues that from Freud to Hilsenrath, German-Jewish literature emerges from an ambivalent space of enunciation which challenges the great narrative of an historical identity authenticated by an originary past. Inspired by postcolonial and psychoanalytic theories, the author shows that modern German-Jewish writers inhabit a Third Space which poses an alternative to an understanding of culture as a homogeneous tradition based on (national) unity.By endeavouring to explore this third space in examples of modern German-Jewish literature, the volume also aims to contribute to recent efforts to rewriting literary history. In retracing the inherent ambivalence in how German-Jewish literature situates itself in cultural discourse, this study focuses on how this literature subverts received notions of identity and racial boundaries. The study is of interest to students of German literature, German-Jewish literature and Cultural Studies.
 

Inhalt

Opposing the Compact Majority
19
Freuds Position of Difference
28
A Narrative of Anxiety?
34
A Story of Adoption and Abjection
43
Dislocation and Abjection
49
Kafka on the Couch?
55
Uncle Jakobs Matter of Discipline
63
Of Animals and Hunger Artist
71
The Case of Albert Drach
123
A Figure of Uncertainty
137
34
138
49
144
63
150
Mastering the Mob
151
75
157
Humour in Holocaust Fiction
165

VI
101
43
117
Bibliography
185
Urheberrecht

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Beliebte Passagen

Seite 5 - The abject confronts us, on the other hand, and this time within our personal archeology, with our earliest attempts to release the hold of maternal entity even before ex-isting outside of her, thanks to the autonomy of language. It is a violent, clumsy breaking away, with the constant risk of falling back under the sway of a power as securing as it is stifling.
Seite 4 - There looms, within abjection, one of those violent, dark revolts of being, directed against a threat that seems to emanate from an exorbitant outside or inside, ejected beyond the scope of the possible, the tolerable, the thinkable.

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