Canon and Text of the Old Testament

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T. & T. Clark, 1892 - 259 Seiten
 

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Seite 16 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Seite 70 - The books commonly called Apocrypha, not being of divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.
Seite 64 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Seite 10 - Jesus, when he had much given himself to the reading of the law, and the prophets, and other books of our fathers, and had gotten therein good judgment, was drawn on also himself to write something pertaining to learning and wisdom; to the intent that those which are desirous to learn, and are addicted to these things, might profit much more in living according to the law.
Seite 10 - WHEREAS MANY AND GREAT THINGS HAVE BEEN DELIVERED UNTO us by the law and the prophets, and by others that have followed their steps...
Seite 222 - Nemo cum Prophetas versibus viderit esse descriptos metro eos aestimet apud Hebraeos ligari, et aliquid simile habere de Psalmis vel operibus Salomonis : sed quod in Demosthene et Tullio solet fieri, ut per cola scribantur et commata, qui utique prosa et non versibus conscripserunt, nos quoque utilitati legentium providentes, interpretationem novam novo scribendi gcnere distinximus.
Seite 124 - THE TEXT OF JEREMIAH; or, A Critical Investigation of the Greek and Hebrew, with the Variations in the LXX Retranslated into the Original, and Explained.
Seite 203 - Moysi totidem litteris scriptitant, figuris tantum et apicibus discrepantes. Certumque est Esdram scribam legisque doctorem, post capta Hierosolyma et instaurationem templi sub Zorobabel, alias litteras repperisse quibus nunc utimur, cum ad illud usque tempus iidem Samaritanorum et Hebraeorum characteres fuerint.
Seite 62 - Caveat omnia apocrypha et, si quando ea non ad dogmatum veritatem, sed ad signorum reverentiam legere voluerit, sciat non eorum esse, quorum titulis praenotantur, multaque his admixta vitiosa et grandis esse prudentiae aurum in luto quaerere. Cypriani opuscula semper in manu teneat, Athanasii epistulas et 1 Ie, the Roman, or as we call them " Turkish,

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