Discourse, Band 31,Ausgabe 32009 |
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Seite 191
... male , nor are the male - bodied nat kadaws all necessarily ' gay ' or ' ( drag ) queens ' in the Western sense ” ( Ho , in this issue , 274 ) . In her analysis of novelistic and cinematic rep- resentations of nat worship , Ho uncovers ...
... male , nor are the male - bodied nat kadaws all necessarily ' gay ' or ' ( drag ) queens ' in the Western sense ” ( Ho , in this issue , 274 ) . In her analysis of novelistic and cinematic rep- resentations of nat worship , Ho uncovers ...
Seite 285
... male nat kadaws and frenzied crowds dancing at Taungbyon ( figure 6 , right ) , Legend never shows Chay in a trance or dancing to / as the female nat . This absence may be related to the politics of Burmese censorship and film produc ...
... male nat kadaws and frenzied crowds dancing at Taungbyon ( figure 6 , right ) , Legend never shows Chay in a trance or dancing to / as the female nat . This absence may be related to the politics of Burmese censorship and film produc ...
Seite 288
... male transgenderism and sexual intimacies among male bodies ) . In contrast , other sources , such as Smile as They Bow , historicize the association between spirit mediumship and trans- gendered homosexual men as a late - twentieth ...
... male transgenderism and sexual intimacies among male bodies ) . In contrast , other sources , such as Smile as They Bow , historicize the association between spirit mediumship and trans- gendered homosexual men as a late - twentieth ...
Inhalt
The Embodied Afterlives of Translation MAR 292011 | 185 |
Desire Embodiment and Buddhist | 220 |
South Korean Cosmetic Media and the Paradox | 248 |
Urheberrecht | |
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