Discourse, Band 31,Ausgabe 32009 |
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Seite 232
... desire and the object that is supposed to end all desire . In Buddhism , desire is central to an epistemology of suffering and to a soteriology rooted in nonattachment . The patijjasamut- pat ( Sanskrit , pratītyasamutpāda ; Pali ...
... desire and the object that is supposed to end all desire . In Buddhism , desire is central to an epistemology of suffering and to a soteriology rooted in nonattachment . The patijjasamut- pat ( Sanskrit , pratītyasamutpāda ; Pali ...
Seite 238
... desire is the opposite of Upagup- ta's ; for him , desire seems temporarily congruent ― he wants Nak as he thinks she is , but does not know that she is not anymore . When , before his eyes , Nak changes into an object that is not yet ...
... desire is the opposite of Upagup- ta's ; for him , desire seems temporarily congruent ― he wants Nak as he thinks she is , but does not know that she is not anymore . When , before his eyes , Nak changes into an object that is not yet ...
Seite 239
... desire . " As an extension of Vasavadatta's hope for the gratification of her desire , the servant girl's utterance seems almost deliberate in its misrecognition of Upagupta's desire . Even at this belated point , the women's narrative ...
... desire . " As an extension of Vasavadatta's hope for the gratification of her desire , the servant girl's utterance seems almost deliberate in its misrecognition of Upagupta's desire . Even at this belated point , the women's narrative ...
Inhalt
The Embodied Afterlives of Translation MAR 292011 | 185 |
Desire Embodiment and Buddhist | 220 |
South Korean Cosmetic Media and the Paradox | 248 |
Urheberrecht | |
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