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Seite 159
For which misfortune , leaving my readers to condole with each other , as far as they shall find it to agree with their several ... that bridle in the mouth , that ring in the nose , of a lazy and impatient , and a grunting reader .
For which misfortune , leaving my readers to condole with each other , as far as they shall find it to agree with their several ... that bridle in the mouth , that ring in the nose , of a lazy and impatient , and a grunting reader .
Seite 553
Aristotle has given no reason for this precept , but I presume it is because the mind of the reader is more awed and elevated when he hears Aeneas or Achilles speak than when Virgil or Homer talk in their own persons — besides that ...
Aristotle has given no reason for this precept , but I presume it is because the mind of the reader is more awed and elevated when he hears Aeneas or Achilles speak than when Virgil or Homer talk in their own persons — besides that ...
Seite 584
might be prevented , but that an opportunity might be secured of striking the reader's mind with a circumstance new and unexpected . But notwithstanding the plan and conduct of Spenser in the poem before us is highly exceptionable ...
might be prevented , but that an opportunity might be secured of striking the reader's mind with a circumstance new and unexpected . But notwithstanding the plan and conduct of Spenser in the poem before us is highly exceptionable ...
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Inhalt
General Introduction | 1 |
Alexander Pope | 15 |
ESSAY ON MAN | 60 |
Urheberrecht | |
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ancient appear attention beauty better body called cause character common considered continued criticism death delight desire effect equal eyes fair fall fancy fear feel force genius give hand happy head heart Heaven hope human ideas imagination Italy Johnson kind king knowledge laws learning least less light live look Lord mankind manner means mind moral nature never o'er objects observed once opinion original pain pass passions perhaps person pleased pleasure poem poet poetry Pope praise present pride principles produce qualities reader reason rest rise round rules scene seems sense sometimes soul sound spirit stand sure taste things thou thought tion true truth turn virtue whole wish writing