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Seite 380
I do not pretend that I shall ever be able to explain why certain affections of the body pro- duce such a distinct emotion of mind , and no other ; or why the body is at all affected by the mind , or the mind by the body .
I do not pretend that I shall ever be able to explain why certain affections of the body pro- duce such a distinct emotion of mind , and no other ; or why the body is at all affected by the mind , or the mind by the body .
Seite 538
nings of life in the body , I leave to be disputed by those who have better thought of that matter . I con- fess myself to have one of those dull souls that doth not perceive itself always to contemplate ideas ; nor can conceive it any ...
nings of life in the body , I leave to be disputed by those who have better thought of that matter . I con- fess myself to have one of those dull souls that doth not perceive itself always to contemplate ideas ; nor can conceive it any ...
Seite 546
What real alteration can the beating of the pestle make in any body , but an alteration of the texture of it ? 21. Ideas being thus distinguished and under- stood , we may be able to give an account how the same water , at the same time ...
What real alteration can the beating of the pestle make in any body , but an alteration of the texture of it ? 21. Ideas being thus distinguished and under- stood , we may be able to give an account how the same water , at the same time ...
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Inhalt
Mark Akenside | 10 |
Alexander Pope | 15 |
from THE DUNCIAD | 98 |
Urheberrecht | |
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ancient appear beauty better body called cause common considered continued court critics death desire effect English equal eyes fair fall fear feel follow force give hand happy head heart Heaven hope human ideas imagination Italy John Johnson kind king knowledge laws learning leave less light live look Lord lost mankind manner means mind moral nature never o'er object observed once opinion pain pass passions perhaps person pleased pleasure poem poet poetry Pope praise present pride prince principle produce reader reason rest rise round rules seems sense sometimes soul spirit sure Swift tell things thou thought tion true truth turn virtue whole wind write