Physiology of education: mental, moral, and social facts |
Im Buch
Ergebnisse 1-5 von 47
Seite 7
... called , are the bane of truth . Mental food for the healing of the nations , the cream of physiological and philosophical knowledge , may be the vox Dei , but not the vox populi . Every original writer , in any branch of inquiry , adds ...
... called , are the bane of truth . Mental food for the healing of the nations , the cream of physiological and philosophical knowledge , may be the vox Dei , but not the vox populi . Every original writer , in any branch of inquiry , adds ...
Seite 9
... called into requisition his best endeavours and appliances to make science and philosophy as sprightly and humorous as is compatible with such grave and severe studies ; to blend Heraclitus with Democritus , -to make philosophy in fun ...
... called into requisition his best endeavours and appliances to make science and philosophy as sprightly and humorous as is compatible with such grave and severe studies ; to blend Heraclitus with Democritus , -to make philosophy in fun ...
Seite 11
... called for than has been hitherto attempted in the way of instruction to the young in general . " Cannot education , " it is asked by Mr. Ellis , " be so conducted that the young shall enter upon the duties of life , at least with ...
... called for than has been hitherto attempted in the way of instruction to the young in general . " Cannot education , " it is asked by Mr. Ellis , " be so conducted that the young shall enter upon the duties of life , at least with ...
Seite 17
... called to any particular part or member of my body , I may be morally sure there is something amiss in the processes of that part or member . " As long as the whole economy of the frame goes on well , and without interruption , our ...
... called to any particular part or member of my body , I may be morally sure there is something amiss in the processes of that part or member . " As long as the whole economy of the frame goes on well , and without interruption , our ...
Seite 48
... called instruction . She did not aspire to make me a child far advanced in my age . She did not arouse within me that emulation which is only the jealousy or the pride of children . She did not compare me to any person . She neither ...
... called instruction . She did not aspire to make me a child far advanced in my age . She did not arouse within me that emulation which is only the jealousy or the pride of children . She did not compare me to any person . She neither ...
Inhalt
89 | |
95 | |
99 | |
104 | |
110 | |
117 | |
131 | |
135 | |
141 | |
147 | |
155 | |
162 | |
168 | |
174 | |
180 | |
187 | |
194 | |
201 | |
210 | |
219 | |
225 | |
231 | |
238 | |
240 | |
246 | |
262 | |
268 | |
328 | |
335 | |
339 | |
345 | |
348 | |
356 | |
362 | |
368 | |
375 | |
383 | |
390 | |
397 | |
404 | |
411 | |
418 | |
427 | |
434 | |
441 | |
448 | |
455 | |
467 | |
474 | |
485 | |
491 | |
497 | |
504 | |
Andere Ausgaben - Alle anzeigen
Physiology of Education: Mental, Moral, and Social Facts William Moore Wooler Keine Leseprobe verfügbar - 2020 |
Häufige Begriffe und Wortgruppen
action Æsop animal beauty become better blood bodily body brain cause character Christian Church classes common disease Divine duty dyspepsia effect evil excess exercise external faculties fear feeling Fontanelle friends genius give habits happiness heart heaven honour Horace Walpole Hugh Miller human ideas idle ignorance improve intel intellectual Julius Cæsar knowledge labour laws less liberty light live look Lord Brougham Lord Chesterfield man's mankind matter means ment mental mind misery moral morbid nations nature nerves ness never observes opinions ourselves pain passion perfect philanthropist philosophy physical physical laws pietists pleasure Plutarch political poor principle racter readers reason religion says selfishness sensorium Sidney Smith social society sophisms soul spirit substratum suffer talent taught teach temperance things thought tion true truly truth vice virtue whole wise words writer
Beliebte Passagen
Seite 22 - tis in ourselves that we are thus, or thus. Our bodies are our gardens ; to the which our wills are gardeners : so that if we will plant nettles, or sow lettuce ; set hyssop, and weed up thyme ; supply it with one gender of herbs, or distract it with many; either to have it steril with idleness, or manured with industry ; why, the power and corrigible authority of this lies in our wills.
Seite 410 - Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals or forts: The warrior's name would be a name abhorred!
Seite 195 - And the multitude sat about him, and they said unto him, "Behold, thy mother and thy brethren without seek for thee.
Seite 55 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars...
Seite 401 - To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff, that lifts its awful form, Swells from the vale and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
Seite 28 - As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
Seite 221 - A little learning is a dangerous thing; Drink deep, or taste not the Pierian spring: There shallow draughts intoxicate the brain. And drinking largely sobers us again.
Seite 360 - Gray ! And warm thy old heart with a glass." "Nay, but credit I've none, And my money's all gone ; Then say how may that come to pass ? "Well-a-day !" " Hie away to the house on the brow, Gaffer Gray ! And knock at the jolly priest's door.
Seite 120 - And prais'd be rashness for it. —Let us know. Our indiscretion sometimes serves us well, When our deep plots do pall; and that should teach us, There's a divinity that shapes our ends, Rough hew them how we will.
Seite 124 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ...