Mormon Polygamy: A HistorySignature Books, 1986 - 307 Seiten In this comprehensive survey of Mormon Polygamy, Richard Van Wagoner details, with precision and detachment, the tumultuous reaction among insiders and outsiders to plural marriage. In an honest, methodical way, he traces the origins, the peculiarities common to the midwestern and later Utah periods, and post-1890 new marriages. Drawing heavily on first-hand accounts, he outlines the theological underpinnings and the personal trauma associated with this lifestyle. What emerges is a portrait that neither discounts nor exaggerates the historical evidence. He presents polygamy in context, neither condemning nor defending, while relevant contemporary accounts are treated sympathetically but interpreted critically. No period of Mormon history is emphasized over another. The result is a systematic view that is unavailable in studies of isolated periods or in the repetitions of folklore that only disguise the reality of what polygamy was. Scattered throughout the western United States today are an estimated 30,000 fundamentalist Mormons who still live "the principle." They, too, are a part of Joseph Smith's legacy and are included in this study. ... Publisher description. |
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Seite 61
... doctrine " ( Mulder and Mortensen 1967 , 126 ) . Those uninitiated into the inner circles of the church had good reason to feel as Charlotte Haven did about polygamy . On 5 October 1843 the prophet made his most pointed denunciation of ...
... doctrine " ( Mulder and Mortensen 1967 , 126 ) . Those uninitiated into the inner circles of the church had good reason to feel as Charlotte Haven did about polygamy . On 5 October 1843 the prophet made his most pointed denunciation of ...
Seite 77
... doctrine , " he " repented of his connection with this doctrine , and said it was of the devil . " Former Nauvoo stake president William Marks , a close friend of Emma , wrote in a July 1853 letter to the Zion's Harbinger and Baneemy's ...
... doctrine , " he " repented of his connection with this doctrine , and said it was of the devil . " Former Nauvoo stake president William Marks , a close friend of Emma , wrote in a July 1853 letter to the Zion's Harbinger and Baneemy's ...
Seite 226
... Doctrine and Covenants seemed obsolete . It was removed in 1876 , replaced with a revela- tion on " celestial marriage " ( D & C 132 ) which had been revealed to Joseph Smith on 12 July 1843 , but not accepted by the Saints until 1852 ...
... Doctrine and Covenants seemed obsolete . It was removed in 1876 , replaced with a revela- tion on " celestial marriage " ( D & C 132 ) which had been revealed to Joseph Smith on 12 July 1843 , but not accepted by the Saints until 1852 ...
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Häufige Begriffe und Wortgruppen
accept according action added announced Apostle asked August authority became believe Bennett Brigham Young brother called Cannon charges church leaders claimed Collection continued Council court Cowley death December Diary doctrine early Emma eternity evidence explained father February feel George George Q given Grant History husband issue Ivins January John Joseph F Joseph Smith Journal July June later LDS Archives letter living Lord Manifesto March married matter meeting Mexico Mormon Nauvoo never noted November October officials Orson plural marriage plural wife polygamists polygamy position practice Pratt present President principle prophet question Quorum recorded refused reported returned revelation Rigdon Saints Salt Lake City Sarah sealed Senate September Smoot Society spiritual statement Taylor things tion told Twelve United University Utah viewed wanted wife wives woman women Woodruff wrote