The Duty and Doctrine of Baptism: In Thirteen SermonsJ. Davidson, T. Trye, J. Ward, and G. Keith. And sold, 1749 - 237 Seiten |
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Seite iii
... Nature of the Work , the Argument for it , the Excellency of it , the Anfwer to Objections , Directions in it , and an Exhortation to it . Upon this Scheme they begun with the Ordinance of Singing ; the Year follow- A 2 ing iii ing they ...
... Nature of the Work , the Argument for it , the Excellency of it , the Anfwer to Objections , Directions in it , and an Exhortation to it . Upon this Scheme they begun with the Ordinance of Singing ; the Year follow- A 2 ing iii ing they ...
Seite 5
... Nature than an Ethiopian has a change of Skin . • Let the manner of washing be either by pour- ing or plunging , putting away the Filth of the Flefb is not Baptifm , that is , it is not fignificant Baptifm , without the Anfwer of a good ...
... Nature than an Ethiopian has a change of Skin . • Let the manner of washing be either by pour- ing or plunging , putting away the Filth of the Flefb is not Baptifm , that is , it is not fignificant Baptifm , without the Anfwer of a good ...
Seite 10
... Nature . Reli- gion is firft of all an individual Thing , what I have in myself and not another : I am the Lord's and his only : Not my own , and much less theirs who can have no Share in my Salvation . For which Reason , I wifh fome ...
... Nature . Reli- gion is firft of all an individual Thing , what I have in myself and not another : I am the Lord's and his only : Not my own , and much less theirs who can have no Share in my Salvation . For which Reason , I wifh fome ...
Seite 12
... Nature and Defign of Baptifm . fhall purfue , and enlarge upon these Directions in their Order . I 1. It is fuppofed , and it must be fo , that thofe People who are either admitted to Bap- tifm , or whofe Children are brought to God in ...
... Nature and Defign of Baptifm . fhall purfue , and enlarge upon these Directions in their Order . I 1. It is fuppofed , and it must be fo , that thofe People who are either admitted to Bap- tifm , or whofe Children are brought to God in ...
Seite 14
... Nature , you are not fubject to the Law of God , inftead of having the Answer of a good Confcience towards God . . I fear there's many a one who would be afraid of leaving his Child unbaptized , and yet he has no other Fear of God ...
... Nature , you are not fubject to the Law of God , inftead of having the Answer of a good Confcience towards God . . I fear there's many a one who would be afraid of leaving his Child unbaptized , and yet he has no other Fear of God ...
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The Duty and Doctrine of Baptism, in Thirteen Sermons Thomas Bradbury Keine Leseprobe verfügbar - 2015 |
The Duty and Doctrine of Baptism: In Thirteen Sermons (1749) Thomas Bradbury Keine Leseprobe verfügbar - 2009 |
Häufige Begriffe und Wortgruppen
againſt alfo Anfwer Apoſtle Argument Arians baptized becauſe believe bleffed called Chriftian Church Circumcifion Confcience Covenant Dead declare Defign defire Deity Diftinction divine Doctrine Duty Earth eſtabliſhed eternal faid Faith fame fanctified Father faved ferve fhall fhould fhow fignifies firft firſt fome fpeak fuch fuppofe fure Ghoſt give Glory Godhead Goſpel Grace greateſt Heaven himſelf hold faft Holy Ghoft Holy Spirit Hope Ifrael itſelf Jefus Chrift Jews John lefs living Lord Jefus Lord's Lord's Supper Love moſt muſt Name Nature never Number obferve Ordinance of Baptifm ourſelves Power Profeffion profefs Purpoſe Queſtion raiſed Reaſon Refurrection Religion revealed Righteoufnefs Salvation ſay Scripture Senfe SERM ſhall Socinians Solemnity Soul ſpeak tell thee thefe themſelves ther theſe Things thofe thoſe thou three Perfons tifm Trinity Truth underſtand unto uſed viii waſhed Water wavering whofe Words World Worſhip
Beliebte Passagen
Seite 141 - Now the Lord is that Spirit : and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.
Seite 60 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Seite 134 - Jesus said unto them, If God were your Father, ye would love me : for I proceeded forth, and came from God ; neither came I of myself, but he sent me.
Seite viii - Thy words were found, and I did eat them ; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of Hosts.
Seite 34 - And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all : for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Seite i - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Seite 41 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Seite 172 - For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established : 12 That is, that I may be comforted together with you by the mutual faith both of you and me.
Seite 62 - For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever.
Seite 74 - And ye are complete in him, which is the head of all principality and power ; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ : buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.