Great Books of the Western World, Band 31Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 142
... triangle in the mind comes from the triangle we have seen , or from one imaginatively constructed out of triangles we have beheld . Now when we have once called the thing ( from which we think that the idea of tri- angle originates ) by ...
... triangle in the mind comes from the triangle we have seen , or from one imaginatively constructed out of triangles we have beheld . Now when we have once called the thing ( from which we think that the idea of tri- angle originates ) by ...
Seite 196
... triangle , and would have possessed it , even though you had never seen any triangular shape among bodies , just as you have ideas of many other figures which have never presented themselves to your senses.1 But , if , as I have said ...
... triangle , and would have possessed it , even though you had never seen any triangular shape among bodies , just as you have ideas of many other figures which have never presented themselves to your senses.1 But , if , as I have said ...
Seite 218
... triangle . Nor is it true that essence and existence can be thought , the one apart from the other in God , as in a triangle , because God is His existence , while a triangle is not its own existence . I do not , nevertheless , deny ...
... triangle . Nor is it true that essence and existence can be thought , the one apart from the other in God , as in a triangle , because God is His existence , while a triangle is not its own existence . I do not , nevertheless , deny ...
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¹Cf able absolutely infinite action affect affirm angles argument attribute believe called ceived certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence existence of God explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless words