Great Books of the Western World, Band 31Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 203
... pass through these to pass out of the nerves or to enter them , as being bodies ; since body can- not be in or pass through what is not a place , as the mathematical point is . But though we should allow that the animal spirits do exist ...
... pass through these to pass out of the nerves or to enter them , as being bodies ; since body can- not be in or pass through what is not a place , as the mathematical point is . But though we should allow that the animal spirits do exist ...
Seite 417
... pass these by , because they are related rather to the body than to the mind , and are merely different kinds of joy or of sorrow . 4. Astonishment is the imagination of an object in which the mind remains fixed because this particular ...
... pass these by , because they are related rather to the body than to the mind , and are merely different kinds of joy or of sorrow . 4. Astonishment is the imagination of an object in which the mind remains fixed because this particular ...
Seite 450
... pass that its image above every other usually occupies the mind of the multi- tude , because they can imagine hardly any kind of joy without the accompanying idea of money as its cause . XXIX This , however , is a vice only in those who ...
... pass that its image above every other usually occupies the mind of the multi- tude , because they can imagine hardly any kind of joy without the accompanying idea of money as its cause . XXIX This , however , is a vice only in those who ...
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¹Cf able absolutely infinite action affect affirm angles argument attribute believe called ceived certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence existence of God explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless words