Great Books of the Western World, Band 31Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 395
... nature , but to some vice of human nature , which they therefore bewail , laugh at , mock , or , as is more generally the case , detest ; whilst he who knows how to revile most eloquently or subtilly the weakness of the mind is looked ...
... nature , but to some vice of human nature , which they therefore bewail , laugh at , mock , or , as is more generally the case , detest ; whilst he who knows how to revile most eloquently or subtilly the weakness of the mind is looked ...
Seite 432
... nature is it necessarily good . Demonst . In so far as any object agrees with our nature ( Prop . 30 , pt . 4 ) it cannot be evil . It must , therefore , necessarily be either good or indifferent . If it be supposed as indifferent ...
... nature is it necessarily good . Demonst . In so far as any object agrees with our nature ( Prop . 30 , pt . 4 ) it cannot be evil . It must , therefore , necessarily be either good or indifferent . If it be supposed as indifferent ...
Seite 433
... nature with one another , they are , therefore , injurious to one another ; and if this be true , Props . 30 and 31 , pt . 4 , would be false . But if we will examine the matter im- partially , we shall see that all these things are ...
... nature with one another , they are , therefore , injurious to one another ; and if this be true , Props . 30 and 31 , pt . 4 , would be false . But if we will examine the matter im- partially , we shall see that all these things are ...
Häufige Begriffe und Wortgruppen
¹Cf able absolutely infinite action affect affirm angles argument attribute believe called ceived certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence existence of God explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless words