Great Books of the Western World, Band 31Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 23
... judge it to be probable and never affirm it to be true ; in fact it makes us better instructed . Deduction is thus left to us as the only means of putting things together so as to be sure of their truth . Yet in it , too , there may be ...
... judge it to be probable and never affirm it to be true ; in fact it makes us better instructed . Deduction is thus left to us as the only means of putting things together so as to be sure of their truth . Yet in it , too , there may be ...
Seite 81
... judge that it is the same from its having the same colour and figure . From this I should conclude that I knew the wax by means of vision and not simply by the intuition of the mind ; unless by chance I remember that , when looking from ...
... judge that it is the same from its having the same colour and figure . From this I should conclude that I knew the wax by means of vision and not simply by the intuition of the mind ; unless by chance I remember that , when looking from ...
Seite 292
... judge that they should be rejected , than who ventured to approve of them . For reason and prudence dictate that having to give our opinion on something not quite known to us , we should frequently judge of it in accordance with what ...
... judge that they should be rejected , than who ventured to approve of them . For reason and prudence dictate that having to give our opinion on something not quite known to us , we should frequently judge of it in accordance with what ...
Häufige Begriffe und Wortgruppen
¹Cf able absolutely infinite action affect affirm angles argument attribute believe called ceived certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence existence of God explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless words