Great Books of the Western World, Band 31Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Robert Maynard Hutchins. object strives to preserve its being . This prop- osition is also evident from Corol . Prop . 22 , pt . 4. For if a man endeavoured to preserve his being for the sake of any other object , this object would then ...
Robert Maynard Hutchins. object strives to preserve its being . This prop- osition is also evident from Corol . Prop . 22 , pt . 4. For if a man endeavoured to preserve his being for the sake of any other object , this object would then ...
Seite 456
... ( Prop . 8 , pt . 5 ) . Q.E.D. PROP . 12. The images of things are more easily connected with those images which are related to things which we clearly and distinctly understand than with any others . Demonst . Things which we clearly and ...
... ( Prop . 8 , pt . 5 ) . Q.E.D. PROP . 12. The images of things are more easily connected with those images which are related to things which we clearly and distinctly understand than with any others . Demonst . Things which we clearly and ...
Seite 457
... ( Prop . 19 , pt . 3 ) he would desire to be sad , which ( Prop . 28 , pt . 3 ) is absurd . Therefore he who loves God , & c . Q.E.D. PROP . 20. This love to God cannot be defiled either by the affect of envy or jealousy , but is the more ...
... ( Prop . 19 , pt . 3 ) he would desire to be sad , which ( Prop . 28 , pt . 3 ) is absurd . Therefore he who loves God , & c . Q.E.D. PROP . 20. This love to God cannot be defiled either by the affect of envy or jealousy , but is the more ...
Häufige Begriffe und Wortgruppen
¹Cf able absolutely infinite action affect affirm angles argument attribute believe called ceived certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence existence of God explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless words