Afterwords: Hellenism, Modernism, and the Myth of DecadenceThis book about nostalgia raises the question of why it has become such a dominant and influential posture in contemporary philosophical and theological writing. The author notes the presence of the word "after" in a great many contemporary academic titles, and notes a spiritual sort of alienation that many feel in the "modern age." Out of this scholarly discontent emerges one of two related attempts: the attempt to return to a pre-modern manner of thinking and being (nostalgia); and the playful flight into some vaguely defined "postmodernity" (utopia). In either case, the common perception is that modernity is a problem, a problem to be avoided or escaped. Bringing philosophical and theological texts into conversation with one another, the book discovers a startling similarity in the accounts of modernness offered in these disparate idioms. Both are telling a story--a story which, the author argues, is as seductive as it is misguided. |
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Inhalt
After Nietzsche? When Unmodern Turned Antimodern | 23 |
After the Polis? On the Use and Abuse of Aristotles Political Animal | 67 |
After Virtue? On Distorted Philosophical Narratives | 91 |
After Christendom? On Distorted Theological Narratives | 127 |
After Belief? Fundamentalism Secularization and the Tragic Posture | 163 |
Aftermath? On Modernist Prejudices and the Past | 201 |
A POSTMORTEM ON POSTMODERNITY | 233 |
SELECT BIBLIOGRAPHY | 243 |
251 | |
Andere Ausgaben - Alle anzeigen
Afterwords: Hellenism, Modernism, and the Myth of Decadence Louis A. Ruprecht Eingeschränkte Leseprobe - 1996 |
Afterwords: Hellenism, Modernism, and the Myth of Decadence Louis A. Ruprecht Eingeschränkte Leseprobe - 1996 |
Afterwords: Hellenism, Modernism, and the Myth of Decadence Louis A. Ruprecht Keine Leseprobe verfügbar - 1996 |
Häufige Begriffe und Wortgruppen
academic Achilles Alasdair already American antimodern argue argument Aristotle Aristotle's attempt become beginning century chapter Christendom Christian Church claim Classical clear clearly complete contemporary critical cultural Dame defined early essay essential Ethics fact finally fundamentalism fundamentalist Greece Greek Hauerwas heroic Homer human idea Iliad important individual insight insists Justice kind language later Lawrence less Liberalism live longer lost MacIntyre MacIntyre's matter mean modern modernist moral narrative nature never Nietzsche Nietzsche's North notes past Philologen philosophical Plato polis political precisely present problem question Rationality reason religious Sämtliche Werke scriptural seems sense simply social society sort Sources speaks spirit story Taylor tells theology things thought tradition Tragedy tragic tragic posture Translated turn understand University Press Virtue vision whole writing wrong York