Demonology and Devil-lore: The Devil World谷月社, 08.01.2016 INDEX Part I. Demonolatry. Chapter I. Dualism. Chapter II. The Genesis of Demons. Chapter III. Degradation. Chapter IV. The Abgott. Chapter V. Classification. Part II. The Demon. Chapter I. Hunger. Chapter II. Heat. Chapter III. Cold. Chapter IV. Elements. Chapter V. Animals. Chapter VI. Enemies. Chapter VII. Barrenness. Chapter VIII. Obstacles. Chapter IX. Illusion. Chapter X. Darkness. Chapter XI. Disease. Chapter XII. Death. Part III. The Dragon. Chapter I. Decline of Demons. Chapter II. Generalisation of Demons. Chapter III. The Serpent. Chapter IV. The Worm. Chapter V. Apophis. Chapter VI. The Serpent in India. Chapter VII. The Basilisk. Chapter VIII. The Dragon’s Eye. Chapter IX. The Combat. Chapter X. The Dragon-slayer. Chapter XI. The Dragon’s Breath. Chapter XII. Fate. Part IV. The Devil. Chapter I. Diabolism. Chapter II. The Second Best. Chapter III. Ahriman: The Divine Devil. Chapter IV. Viswámitra: The Theocratic Devil. Chapter V. Elohim and Jehovah. Chapter VI. The Consuming Fire. Chapter VII. Paradise and the Serpent. Chapter VIII. Eve. Chapter IX. Lilith. Chapter X. War in Heaven. Chapter XI. War on Earth. Chapter XII. Strife. Chapter XIII. Barbaric Aristocracy. Chapter XIV. Job and the Divider. Chapter XV. Satan. Chapter XVI. Religious Despotism. Chapter XVII. The Prince of this World. Chapter XVIII. Trial of the Great. Chapter XIX. The Man of Sin. Chapter XX. The Holy Ghost. Chapter XXI. Antichrist. Chapter XXII. The Pride of Life. Chapter XXIII. The Curse on Knowledge. Chapter XXIV. Witchcraft. Chapter XXV. Faust and Mephistopheles. Chapter XXVI. The Wild Huntsman. Chapter XXVII. Le Bon Diable. Chapter XXVIII. Animalism. Chapter XXIX. Thoughts and Interpretations. |
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... worship was born out of the wonder with which man looked up to the heavens above him. The splendours of the morning and evening; the azure vault, painted with frescoes of cloud or blackened by the storm; the night, crowned with ...
... worship was born out of the wonder with which man looked up to the heavens above him. The splendours of the morning and evening; the azure vault, painted with frescoes of cloud or blackened by the storm; the night, crowned with ...
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... worship began with things low and gradually ascended to high objects; that from rude ages, in which adoration was directed to stock and stone, tree and reptile, the human mind climbed by degrees to the contemplation and reverence of ...
... worship began with things low and gradually ascended to high objects; that from rude ages, in which adoration was directed to stock and stone, tree and reptile, the human mind climbed by degrees to the contemplation and reverence of ...
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... worship of the serpent, originating in the same fear, similarly raised that animal into the region where poets could invest it with many profound and beautiful significances. But these more distinctly terrible deities are found in the ...
... worship of the serpent, originating in the same fear, similarly raised that animal into the region where poets could invest it with many profound and beautiful significances. But these more distinctly terrible deities are found in the ...
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... worship of the evil Power in preference to the good is a rather startling phenomenon when presented baldly; as, for example, in a prayer of the Madagascans to Nyang, author of evil, quoted by Dr. Réville:—'O Zamhor! to thee we offer no ...
... worship of the evil Power in preference to the good is a rather startling phenomenon when presented baldly; as, for example, in a prayer of the Madagascans to Nyang, author of evil, quoted by Dr. Réville:—'O Zamhor! to thee we offer no ...
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... worship. The Mussulman calls the Yezedi a Satanworshipper only as the early Zoroastrian held the worshipper of a deva to be the same. The chief object of worship among the Yezedis is the figure of the bird Taous, a halfmythical peacock ...
... worship. The Mussulman calls the Yezedi a Satanworshipper only as the early Zoroastrian held the worshipper of a deva to be the same. The chief object of worship among the Yezedis is the figure of the bird Taous, a halfmythical peacock ...
Inhalt
Chapter VI | |
Chapter VII | |
Chapter VIII | |
Chapter IX | |
Disease | |
Chapter XII | |
Generalisation of Demons | |
Chapter I | |
Diabolism | |
Chapter IV | |
Chapter V | |
Chapter VI | |
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Häufige Begriffe und Wortgruppen
Ahriman Alcestis amid ancient angels animal Antichrist Apophis appears Asmodeus Avesta Azazel beautiful became become believed called Chapter child children Chimæra Christ christian Church darkness death deities Demonology demons Devil devoured divine Dragon earth Edom Egyptian Elohim evil eyes fable father Faust fear fiery find fire form found giant goddess gods Hariśchandra head heart heaven hell Hindu holy human India Indra infernal Jehovah Jews king legend light Lilith little long Lord love man’s Max Müller means mediæval Mephistopheles mind monster moon moral mountain myth mythology name nature night number Odin origin Ormuzd pagan passed picture place popular power priests primitive Prince rabbinical race recognise regions related religion represented sacred Samaël Satan says seen serpent snake soul spirit stone story superstition supposed sword terrible terror thee theology thou traditions tree Typhon Vedic Viswámitra Vritra wild witches woman word world worm worship Zeus Zoroaster