Demonology and Devil-lore: The Devil World谷月社, 08.01.2016 INDEX Part I. Demonolatry. Chapter I. Dualism. Chapter II. The Genesis of Demons. Chapter III. Degradation. Chapter IV. The Abgott. Chapter V. Classification. Part II. The Demon. Chapter I. Hunger. Chapter II. Heat. Chapter III. Cold. Chapter IV. Elements. Chapter V. Animals. Chapter VI. Enemies. Chapter VII. Barrenness. Chapter VIII. Obstacles. Chapter IX. Illusion. Chapter X. Darkness. Chapter XI. Disease. Chapter XII. Death. Part III. The Dragon. Chapter I. Decline of Demons. Chapter II. Generalisation of Demons. Chapter III. The Serpent. Chapter IV. The Worm. Chapter V. Apophis. Chapter VI. The Serpent in India. Chapter VII. The Basilisk. Chapter VIII. The Dragon’s Eye. Chapter IX. The Combat. Chapter X. The Dragon-slayer. Chapter XI. The Dragon’s Breath. Chapter XII. Fate. Part IV. The Devil. Chapter I. Diabolism. Chapter II. The Second Best. Chapter III. Ahriman: The Divine Devil. Chapter IV. Viswámitra: The Theocratic Devil. Chapter V. Elohim and Jehovah. Chapter VI. The Consuming Fire. Chapter VII. Paradise and the Serpent. Chapter VIII. Eve. Chapter IX. Lilith. Chapter X. War in Heaven. Chapter XI. War on Earth. Chapter XII. Strife. Chapter XIII. Barbaric Aristocracy. Chapter XIV. Job and the Divider. Chapter XV. Satan. Chapter XVI. Religious Despotism. Chapter XVII. The Prince of this World. Chapter XVIII. Trial of the Great. Chapter XIX. The Man of Sin. Chapter XX. The Holy Ghost. Chapter XXI. Antichrist. Chapter XXII. The Pride of Life. Chapter XXIII. The Curse on Knowledge. Chapter XXIV. Witchcraft. Chapter XXV. Faust and Mephistopheles. Chapter XXVI. The Wild Huntsman. Chapter XXVII. Le Bon Diable. Chapter XXVIII. Animalism. Chapter XXIX. Thoughts and Interpretations. |
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... origin of their sanctity was lost; and even now, ages after their oracular or symbolical character has been forgotten, the superstitions that have survived in connection with such insignificant objects point to an original association ...
... origin of their sanctity was lost; and even now, ages after their oracular or symbolical character has been forgotten, the superstitions that have survived in connection with such insignificant objects point to an original association ...
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... origin of demons and devils. The atmospheric conditions having been prepared in the human mind for the production of demons, the particular shapes or names they would assume would be determined by a variety of circumstances, ethnical ...
... origin of demons and devils. The atmospheric conditions having been prepared in the human mind for the production of demons, the particular shapes or names they would assume would be determined by a variety of circumstances, ethnical ...
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... origin. Avicenna says that the genii are ethereal animals. Lucifer—lightbearing—is the fallen angel of the morning star. Loki—the nearest to an evil power of the Scandinavian personifications—is the German leucht, or light. Azazel—a ...
... origin. Avicenna says that the genii are ethereal animals. Lucifer—lightbearing—is the fallen angel of the morning star. Loki—the nearest to an evil power of the Scandinavian personifications—is the German leucht, or light. Azazel—a ...
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... origin of these names is doubtful.. Although Azazel is now one of the Mussulman names for a devil, it would appear to be nearly related to Al Uzza of the Koran, one of the goddesses of whom the significant tradition exists, that once ...
... origin of these names is doubtful.. Although Azazel is now one of the Mussulman names for a devil, it would appear to be nearly related to Al Uzza of the Koran, one of the goddesses of whom the significant tradition exists, that once ...
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... origin might continue together in the same race and receive equal homage. The differing degrees of importance ascribed to the separate persons of the Hindu triad in various localities of India, suggest it as quite probable that Brahma ...
... origin might continue together in the same race and receive equal homage. The differing degrees of importance ascribed to the separate persons of the Hindu triad in various localities of India, suggest it as quite probable that Brahma ...
Inhalt
Chapter VI | |
Chapter VII | |
Chapter VIII | |
Chapter IX | |
Disease | |
Chapter XII | |
Generalisation of Demons | |
Chapter I | |
Diabolism | |
Chapter IV | |
Chapter V | |
Chapter VI | |
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Häufige Begriffe und Wortgruppen
Ahriman Alcestis amid ancient angels animal Antichrist Apophis appears Asmodeus Avesta Azazel beautiful became become believed called Chapter child children Chimæra Christ christian Church darkness death deities Demonology demons Devil devoured divine Dragon earth Edom Egyptian Elohim evil eyes fable father Faust fear fiery find fire form found giant goddess gods Hariśchandra head heart heaven hell Hindu holy human India Indra infernal Jehovah Jews king legend light Lilith little long Lord love man’s Max Müller means mediæval Mephistopheles mind monster moon moral mountain myth mythology name nature night number Odin origin Ormuzd pagan passed picture place popular power priests primitive Prince rabbinical race recognise regions related religion represented sacred Samaël Satan says seen serpent snake soul spirit stone story superstition supposed sword terrible terror thee theology thou traditions tree Typhon Vedic Viswámitra Vritra wild witches woman word world worm worship Zeus Zoroaster