Demonology and Devil-lore: The Devil World谷月社, 08.01.2016 INDEX Part I. Demonolatry. Chapter I. Dualism. Chapter II. The Genesis of Demons. Chapter III. Degradation. Chapter IV. The Abgott. Chapter V. Classification. Part II. The Demon. Chapter I. Hunger. Chapter II. Heat. Chapter III. Cold. Chapter IV. Elements. Chapter V. Animals. Chapter VI. Enemies. Chapter VII. Barrenness. Chapter VIII. Obstacles. Chapter IX. Illusion. Chapter X. Darkness. Chapter XI. Disease. Chapter XII. Death. Part III. The Dragon. Chapter I. Decline of Demons. Chapter II. Generalisation of Demons. Chapter III. The Serpent. Chapter IV. The Worm. Chapter V. Apophis. Chapter VI. The Serpent in India. Chapter VII. The Basilisk. Chapter VIII. The Dragon’s Eye. Chapter IX. The Combat. Chapter X. The Dragon-slayer. Chapter XI. The Dragon’s Breath. Chapter XII. Fate. Part IV. The Devil. Chapter I. Diabolism. Chapter II. The Second Best. Chapter III. Ahriman: The Divine Devil. Chapter IV. Viswámitra: The Theocratic Devil. Chapter V. Elohim and Jehovah. Chapter VI. The Consuming Fire. Chapter VII. Paradise and the Serpent. Chapter VIII. Eve. Chapter IX. Lilith. Chapter X. War in Heaven. Chapter XI. War on Earth. Chapter XII. Strife. Chapter XIII. Barbaric Aristocracy. Chapter XIV. Job and the Divider. Chapter XV. Satan. Chapter XVI. Religious Despotism. Chapter XVII. The Prince of this World. Chapter XVIII. Trial of the Great. Chapter XIX. The Man of Sin. Chapter XX. The Holy Ghost. Chapter XXI. Antichrist. Chapter XXII. The Pride of Life. Chapter XXIII. The Curse on Knowledge. Chapter XXIV. Witchcraft. Chapter XXV. Faust and Mephistopheles. Chapter XXVI. The Wild Huntsman. Chapter XXVII. Le Bon Diable. Chapter XXVIII. Animalism. Chapter XXIX. Thoughts and Interpretations. |
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... number of examples to establish the fact that in every country forces have been at work to degrade the primitive gods into types of evil, as preliminary to a consideration of the nature of those forces. We find the history of the ...
... number of examples to establish the fact that in every country forces have been at work to degrade the primitive gods into types of evil, as preliminary to a consideration of the nature of those forces. We find the history of the ...
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... number, O Nyang. Torment not, then, any longer the good folk!'3 This is natural, and suggestive of the criminal under sentence of death, who, when asked if he was not afraid to meet his God, replied, 'Not in the least; it's that other ...
... number, O Nyang. Torment not, then, any longer the good folk!'3 This is natural, and suggestive of the criminal under sentence of death, who, when asked if he was not afraid to meet his God, replied, 'Not in the least; it's that other ...
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... number of survivals from it, will be found to reflect pretty faithfully the degree to which the special evil represented by it afflicted primitive man, as attested by other branches of prehistoric investigation. As to function, the ...
... number of survivals from it, will be found to reflect pretty faithfully the degree to which the special evil represented by it afflicted primitive man, as attested by other branches of prehistoric investigation. As to function, the ...
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... number of miners drowned. When the accident became known in the village, the women went out with the families of the unfortunate men, and sat beside the mouth of the flooded pit, at the bottom of which the dead bodies yet remained ...
... number of miners drowned. When the accident became known in the village, the women went out with the families of the unfortunate men, and sat beside the mouth of the flooded pit, at the bottom of which the dead bodies yet remained ...
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... Numbers xxxi. 23. 10 Numbers xix. 17. 11 Ibid. xix. 2, seq. 12 'Folklore of China,' p. 121. 13 In Russia the pigeon, from being anciently consecrated to the thunder god, has become emblem of the Holy Ghost, or celestial fire, and as ...
... Numbers xxxi. 23. 10 Numbers xix. 17. 11 Ibid. xix. 2, seq. 12 'Folklore of China,' p. 121. 13 In Russia the pigeon, from being anciently consecrated to the thunder god, has become emblem of the Holy Ghost, or celestial fire, and as ...
Inhalt
Chapter VI | |
Chapter VII | |
Chapter VIII | |
Chapter IX | |
Disease | |
Chapter XII | |
Generalisation of Demons | |
Chapter I | |
Diabolism | |
Chapter IV | |
Chapter V | |
Chapter VI | |
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Häufige Begriffe und Wortgruppen
Ahriman Alcestis amid ancient angels animal Antichrist Apophis appears Asmodeus Avesta Azazel beautiful became become believed called Chapter child children Chimæra Christ christian Church darkness death deities Demonology demons Devil devoured divine Dragon earth Edom Egyptian Elohim evil eyes fable father Faust fear fiery find fire form found giant goddess gods Hariśchandra head heart heaven hell Hindu holy human India Indra infernal Jehovah Jews king legend light Lilith little long Lord love man’s Max Müller means mediæval Mephistopheles mind monster moon moral mountain myth mythology name nature night number Odin origin Ormuzd pagan passed picture place popular power priests primitive Prince rabbinical race recognise regions related religion represented sacred Samaël Satan says seen serpent snake soul spirit stone story superstition supposed sword terrible terror thee theology thou traditions tree Typhon Vedic Viswámitra Vritra wild witches woman word world worm worship Zeus Zoroaster