Demonology and Devil-lore: The Devil World谷月社, 08.01.2016 INDEX Part I. Demonolatry. Chapter I. Dualism. Chapter II. The Genesis of Demons. Chapter III. Degradation. Chapter IV. The Abgott. Chapter V. Classification. Part II. The Demon. Chapter I. Hunger. Chapter II. Heat. Chapter III. Cold. Chapter IV. Elements. Chapter V. Animals. Chapter VI. Enemies. Chapter VII. Barrenness. Chapter VIII. Obstacles. Chapter IX. Illusion. Chapter X. Darkness. Chapter XI. Disease. Chapter XII. Death. Part III. The Dragon. Chapter I. Decline of Demons. Chapter II. Generalisation of Demons. Chapter III. The Serpent. Chapter IV. The Worm. Chapter V. Apophis. Chapter VI. The Serpent in India. Chapter VII. The Basilisk. Chapter VIII. The Dragon’s Eye. Chapter IX. The Combat. Chapter X. The Dragon-slayer. Chapter XI. The Dragon’s Breath. Chapter XII. Fate. Part IV. The Devil. Chapter I. Diabolism. Chapter II. The Second Best. Chapter III. Ahriman: The Divine Devil. Chapter IV. Viswámitra: The Theocratic Devil. Chapter V. Elohim and Jehovah. Chapter VI. The Consuming Fire. Chapter VII. Paradise and the Serpent. Chapter VIII. Eve. Chapter IX. Lilith. Chapter X. War in Heaven. Chapter XI. War on Earth. Chapter XII. Strife. Chapter XIII. Barbaric Aristocracy. Chapter XIV. Job and the Divider. Chapter XV. Satan. Chapter XVI. Religious Despotism. Chapter XVII. The Prince of this World. Chapter XVIII. Trial of the Great. Chapter XIX. The Man of Sin. Chapter XX. The Holy Ghost. Chapter XXI. Antichrist. Chapter XXII. The Pride of Life. Chapter XXIII. The Curse on Knowledge. Chapter XXIV. Witchcraft. Chapter XXV. Faust and Mephistopheles. Chapter XXVI. The Wild Huntsman. Chapter XXVII. Le Bon Diable. Chapter XXVIII. Animalism. Chapter XXIX. Thoughts and Interpretations. |
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... deities. This was precisely what did occur. The primitive pantheism was broken up: in its place the later ages beheld the universe as the arena of a tremendous conflict between good and evil Powers, who severally, in the process of time ...
... deities. This was precisely what did occur. The primitive pantheism was broken up: in its place the later ages beheld the universe as the arena of a tremendous conflict between good and evil Powers, who severally, in the process of time ...
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... deities, hard to be appeased; they have obtained by lot to administer all things concerning men. But he who has not found them gentle knows not whence come the ills of life.' But before the dread Erinyes of Homer's age had become the ...
... deities, hard to be appeased; they have obtained by lot to administer all things concerning men. But he who has not found them gentle knows not whence come the ills of life.' But before the dread Erinyes of Homer's age had become the ...
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... deities, and no space is left for the Devil.' He might have added that these deities have distributed between them all the work that the Devil could perform if he were admitted. His remark recalled to me the Eddaic story of Loki's ...
... deities, and no space is left for the Devil.' He might have added that these deities have distributed between them all the work that the Devil could perform if he were admitted. His remark recalled to me the Eddaic story of Loki's ...
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... deities to all natural phenomena will account for the absence of distinct representatives of evil of the most primitive religions. The earliest exceptions to this primeval harmony of the gods, implying moral chaos in man, were trifling ...
... deities to all natural phenomena will account for the absence of distinct representatives of evil of the most primitive religions. The earliest exceptions to this primeval harmony of the gods, implying moral chaos in man, were trifling ...
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... deities—Indicated in names—Legends of their fall— Incidental signs of the divine origin of demons and devils. The atmospheric conditions having been prepared in the human mind for the production of demons, the particular shapes or names ...
... deities—Indicated in names—Legends of their fall— Incidental signs of the divine origin of demons and devils. The atmospheric conditions having been prepared in the human mind for the production of demons, the particular shapes or names ...
Inhalt
Chapter VI | |
Chapter VII | |
Chapter VIII | |
Chapter IX | |
Disease | |
Chapter XII | |
Generalisation of Demons | |
Chapter I | |
Diabolism | |
Chapter IV | |
Chapter V | |
Chapter VI | |
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Häufige Begriffe und Wortgruppen
Ahriman Alcestis amid ancient angels animal Antichrist Apophis appears Asmodeus Avesta Azazel beautiful became become believed called Chapter child children Chimæra Christ christian Church darkness death deities Demonology demons Devil devoured divine Dragon earth Edom Egyptian Elohim evil eyes fable father Faust fear fiery find fire form found giant goddess gods Hariśchandra head heart heaven hell Hindu holy human India Indra infernal Jehovah Jews king legend light Lilith little long Lord love man’s Max Müller means mediæval Mephistopheles mind monster moon moral mountain myth mythology name nature night number Odin origin Ormuzd pagan passed picture place popular power priests primitive Prince rabbinical race recognise regions related religion represented sacred Samaël Satan says seen serpent snake soul spirit stone story superstition supposed sword terrible terror thee theology thou traditions tree Typhon Vedic Viswámitra Vritra wild witches woman word world worm worship Zeus Zoroaster